Property of the Revolution: One Cuban Refugee's Story of Loss, Legacy, and the Power of Intergenerational Storytelling | Ana Flaster
What does it mean to carry a country inside you — one you were forced to leave before you were old enough to understand why? In this deeply moving episode, Jennifer sits down with Ana Flaster, Cuban-American author of Property of the Revolution, to explore the story that shaped her entire life: fleeing Cuba as a child in 1967, arriving in the snowy mill town of Nashua, New Hampshire with one suitcase and a family that refused to let loss have the last word.
Ana recounts the visceral moment she stood outside her childhood home in Havana as a banner was nailed across the door reading "Property of the Revolution", and the decades of storytelling, grief, humor, and resilience that followed. She and Jennifer dive into what it truly means to be a refugee (not just an immigrant), the multi-generational Cuban household that became Ana's entire world and moral compass, and how the women of her family rewrote their trauma into a survival story rooted in pride and laughter.
They also explore the realities of how the Cuban Revolution has been romanticized and misrepresented in American classrooms, the unique identity struggles of being Cuban American in a country that doesn't always know how to hold that complexity, and why Ana believes stories are the only real antidote to division. This is a conversation about belonging, memory, and what we owe the people who carried us here.
📍 This episode was recorded in Concord, New Hampshire.
MEET ANA FLASTER
Ana Hebra Flaster was just shy of her sixth birthday when her family fled post-revolutionary Cuba, in 1967, and settled in Nashua, New Hampshire. She graduated from Smith College and was a software consultant before beginning her writing career. Her essays have been published by the Wall Street Journal, the New York Times, the Washington Post, and the Boston Globe, among other national print and online media. Her commentaries and storytelling have aired on national broadcasts of NPR’s All Things Considered and PBS’s Stories from the Stage.
Property of the Revolution, her first book, has won early recognition in several international writing competitions, including being shortlisted in the 2023 Restless Book’s New Immigrant Writing Prize and the 2022 Cintas Creative Writing Fellowship, and first place in the 2025 International Book Awards (Creative Nonfiction) and the 2025 Discovery Book Awards (Nonfiction overall). After forty years in the Boston area, Ana recently moved back home to southern New Hampshire with her husband, Andy, and their Havanese pups, Luna and Beny Moré.
CONNECT WITH ANA
📘 Facebook: facebook.com/anahebraflaster
📸 Instagram: @anahebraflaster
✉️ Substack: anahflaster.substack.com
📖 Book: Property of the Revolution — available wherever books are sold
💼 LinkedIn: linkedin.com/in/anahebraflaster
🌐 Website: anacubana.com
🐦 X / Twitter: @AnaHebraFlaster
KEY TAKEAWAYS
Here's what stayed with us long after this conversation ended:
- Stories are not just nostalgia, they are survival. For Ana's family, retelling the stories of Cuba wasn't about living in the past. It was how they processed grief, preserved identity, and gave their children something solid to stand on. The stories kept them alive in ways no amount of material stability could.
- Children sense injustice before they have the words for it. Standing outside her locked Havana home at age five, Ana didn't have the vocabulary for revolution or displacement, but she knew something deeply unfair had happened. That early, wordless recognition never left her, and it became the driving force behind her life's work.
- The refugee experience doesn't end at arrival. Ana draws a sharp and important distinction between immigration and refuge: refugees flee, often with nothing, knowing they will likely never return and may never see their loved ones again. That particular grief doesn't resolve. It travels with you, and it shapes every generation that follows.
- The women who spin the survival story are also the ones quietly grieving. Ana's mother, grandmother, and aunt transformed their trauma into a story of triumph — "We beat Castro, look at us go." But behind closed doors, they were crying in dark rooms. Both things were true at once: the resilience and the grief. Holding that complexity is how they protected their children.
- History written by the victors can silence an entire community's truth. Ana encountered the romanticized version of the Cuban Revolution in her own college economics classes, and she pushed back. The propaganda around figures like Fidel and Che has obscured what most Cubans actually wanted and what they actually lost. Telling the fuller, more complex story is itself an act of resistance.
- We are drowning in data and starving for wisdom. One of the most striking lines of the conversation: "We're drowning in data and starving for wisdom." Ana sees storytelling, especially from older generations, as the antidote to the noise, fear, and tribalism that fragment us. Wisdom lives in the stories we no longer have time to sit still for.
- Start with the human, not the label. Ana's message to high schoolers — and to all of us — is the same: before you try to figure out someone's politics, ask who they are, what they've been through, what they care about. That's where common ground lives. The extreme version of what happens when we don't? She watched it happen in Cuba.
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Welcome to the Human Experience, a podcast about the stories
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we live out every day and the importance of championing the vulnerability
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and courage of the storyteller. I'm your host,
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Jennifer Peterkin, and it was through my own lived story of experiencing domestic
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violence that this podcast was created. By traveling the globe
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and interviewing each guest in person, I am convinced now
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more than ever, that stories have the power to change the world.
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Thank you for being here. In a world full of noise,
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to listen with intention is an act of resistance.
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Anna, thank you so much for meeting with me
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in New Hampshire. I had to remember where I was real quick.
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You're in New Hampshire. Concord, the capital. Yes.
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I'm excited to do some exploring this weekend while I'm here. Walking street
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is where you want to start. Okay. Yeah. I need all the recommendations. Yeah.
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I don't know the town well, but I know it's a lovely town.
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Great. I love walking on that street. It feels like old New England
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in a lot of ways. Nice. Even some of the parking. Is that diagonal parking
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against the sidewalk? Yeah. Perfect. So I haven't been
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north of New York. Wow.
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I know. All right, well, you're right up there, close to Canada now.
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I'm excited. Now, I. I. And I purposely put this trip off till
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the fall because I was like, I need to be in New England in the
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fall. Just feels like the vibe, so. Yeah,
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yeah, it's. The leaves haven't turned yet, but there are hints of
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that happening. I'm very excited. The summ is long.
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Yeah. For me, I am a fall person through and through,
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so I'm looking forward to it. Good. Well, if you travel a bit
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farther north, you'll see some. Okay. All right. Good to know you
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are from this area. Well, that's not true. But you've lived in this
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area for quite a while, correct? Yes, I have. When we fled Cuba,
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we were in Miami briefly at a refugee processing center in
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1967, then briefly with my aunt and two
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cousins in Lynbrook, New York, for a few weeks,
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and then within a month, we arrived in Nashua,
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New Hampshire. Oh, okay. Which is a former mill town.
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And in December, amid snow and
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which is so foreign and scary to people from the Caribbean, but for
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kids, it has that magical. Sure. Piece to it. Sure.
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Yeah. Not quite as jarring when you're a child as when you're an adult,
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I guess. Yeah, no, it's. You know, kids. Kids love
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snow, and I was one of them.
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So if I ask you where your story starts, what does that mean to
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you? That would mean our barrio on
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the outskirts of Havana, which was called Juanelo. It's still there.
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It's still a scrappy little barrio full of working people,
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working class people. But if
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I had to say a moment, I think the moment would be really the beginning
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of Property of the Revolution, which is the scene when
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I, you know, my Cuban life ends. And I was just
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shy of six years old. I was playing at my great grand, at my grandmother,
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my paternal grandmother's house. I heard the sound of a motorcycle.
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I knew that some. That always when a motor, when you heard that
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motorcycle, someone, something big was going down. I couldn't quite figure out what
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it was, but people were disappearing. From what I could see,
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families would just disappear overnight. And I knew that the thing was, that event was
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tied to this motorcycle appearing. And so I ran
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down the street to our house, and there was a mob
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in front of the house and a motorcycle parked up on the sidewalk.
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And inside my house, my father was being interviewed by
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a guard with a gun. My grandmother was holding my baby brother,
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and she was crying, and he was crying, and my mother was running
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around behind them, packing are the one suitcase we'd be allowed to
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take out. Oh, wow. So within no time,
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we were out on the street, and he locked the door and
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put a banner across the door, which I had seen on other doors.
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It was a long banner that sealed the door shut.
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And many years later, I learned that it said Property of
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the Revolution, because we had applied to leave. And one of the things that you
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knew would happen if you got your exit papers after the revolution
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was that everything you owned had to be turned over to the government,
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to the revolution. And so that is
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emblematic for me. And a moment where my
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story begins. Yeah, you're so young at that
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point. And so to view that through a child's lens,
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I think is really interesting as well, because I think
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for a lot of us when we're children, things are simpler in terms of,
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like, this happened. And this is what my perspective is,
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right, that we don't hold a lot of the nuance from other experiences in our
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lives. So to experience that at 5, almost 6 years old,
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what did that. What did that mean to you? Did you have any context
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for that before it happened? No, I didn't.
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You know, I. My parents, our extended family always
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put us children first, and they protected us. And we were.
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We were persecuted and called worms, which is what the government called people
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who turned away from the revolution. And they even
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taught me how to react at school if somebody called Me a
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gusano. And they would play at home a game where
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you would wriggle your. If someone calls you gusana,
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what do you do? And I would hold up my, my pinky and
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wiggle it and say, I'm a gusanita, I'm a little. And it was
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a giggling, funny reaction to being called kusana.
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And that's what. So they always protected us and shielded us.
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But the context, you're right, I didn't
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have a context. But do you know how children, young children,
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even though they don't have a vocabulary, they sense an injustice when
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it's happening. They know something's unfair. And I think that that was
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what I recognized that night.
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And then in all the nights that followed,
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that something unjust had happened, something unfair had happened.
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And that stuck with me. And so I was curious about
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all those stories and always begged my old
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people, my viejos, to tell me stories about Cuba.
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And they did. You know, growing up in a multi generational family and
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being Cuban, you know, we tend to talk a lot. It's a very verbal culture.
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I was blessed with stories every
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day. And I saw what stories did for my family.
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It revived, it resurrected what was lost. And they
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always get, they always seemed happy when they were talking about Juanelo, our home.
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Yeah, I think that's so important and so incredible that even
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at that age and beyond, you were so
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invested in your history and your family
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and where you came from. Because I think
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especially when, when you live or grow up in America,
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there's always this sense of you came from somewhere
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else. Right. Like that's the whole, that's the whole thing of
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America, as much as people try to deny it now I am third generation,
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so, you know, my ancestors came through in the early 1900s,
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but from where? Italy? Uh huh. I thought with Peterkin
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it would be, oh, that's my dad's side. Oh,
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that's a little earlier, you know, Scottish. But my mom's side is
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Gizzio and so Italian. And they
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came through in the early 1900s, and there's still so
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much emphasis placed on the culture and,
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and the memories and the stories and, you know, growing up in
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South Philly and my grandfather and all of my stories
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and, and I share a very similar experience in
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that I was always seeking out the older members
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of my family to tell me stories. There's always somebody in
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the family, thank God, right? Yeah. Well, at least I think it's really. And I
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know you do too, because my cousins, we, you know, I grew
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up in a household with three mothers. My mother, my grandmother, and my
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aunt. And my. My uncle and my father
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were the two dads. And then I had cousins that were
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like brothers, two of them, and my. My own siblings.
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My. My younger brother and sister. There was no
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one else that seemed to have the patience or the interest about
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the past. Stories about the past. And I lived for them.
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Did you find that that changed as they got older?
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Yeah, a little bit. A little bit. My sister.
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Maybe it has something to do with being female, I don't know. But my sister
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was always very interested, and she has a good memory for little details like
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that, so. But I pulled whatever they had from them for the book.
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It was really, in many ways a family project,
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because I was lucky enough that much of what I wrote is
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hap. I wrote before they passed, before the old people passed.
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Yeah, the viejos, as I called them, the elders.
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And so I was able to get a lot of confirmation from them
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and also from my siblings and my cousins. Yeah.
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I have so many questions for you. I don't even know where to start,
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because I love. I love generational stories. I think
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they're so important, and I think that we don't always give credence
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to the fact that generational stories impact us for
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generations and that it's not just, you know, you were
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five or almost six when you left Cuba and you
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had your own experience, but to live through the eyes of
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your elders and to know their stories,
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your life was completely affected by and
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influenced by their experience. Yes. You know,
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and I wonder sometimes, even now, especially because,
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you know, the book is out and I've been doing a lot related to
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the book. It's almost like my life is
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their life. And, you know, you wonder sometimes, am I
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missing out on my own life? Like, it's. So much of what I've lived
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is to honor their life, to honor their experiences,
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and to tell a story that I don't think has been told enough,
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if at all, which is the. The true
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events around the revolution, the Cuban revolution
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that so many people seem to think they understand and
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in some cases still worship, almost because of
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the romantic figures of Fidel and Che and the fact that
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they happened. They came into the attention of
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the world in the 60s when in our country here
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we were going through this cultural revolution. And so these young people who
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were anti war and who were protesting racial discrimination
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saw in Cuba the answer. These young, you know,
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handsome, whatever, revolutionaries, and they bought
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all of the propaganda that they. That they very successfully
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spun. So, yeah,
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I guess it's Part mission. Part mission for
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the theme of the book, the main context
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of the book, which was the revolution, but also the theme of this intergenerational
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bond which comes through stories and
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the richness that all of that brings. But does that mean then that
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I haven't lived my own life,
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lived my own adventures, and. Of course
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I have. But you definitely, when you're focused on their
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stories, it shapes everything. Sure, yeah. I mean,
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it is a trajectory of your life. Right, that not everybody can
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say that they have. I imagine even your family members in
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your generation that contributed to the book still can't have
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the. They don't have the same perspective because they didn't live it out like you
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did. Yeah, I think you're right. And they. What's happened with the book is that
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I have forced them to relive a trauma that
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they, you know, don't want to think of
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necessarily as a trauma. I myself, in the book I
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write how I never saw it as a trauma until I
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was. My daughter was the age I was when we lost our Cuban lives.
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Because, again, stories. The power of stories. So I
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had these really strong women in the family who spun their
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own story about what happened to us, which was,
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we won. We beat Castro, we beat
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communism. Look at us go. If we face discrimination,
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when we did, it was, don't worry about that. That's just an ignorant American who
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doesn't know how awesome Cubans are and feel sorry for them.
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So when. When my daughter turned
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the age I'd been almost six, I became very
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depressed. And it's in the book, in Property of the Revolution,
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where that depression leads me to a realization
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that, in fact, what happened to me, it took a psychiatrist
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to point this out to me. I had thought that my daughter, our daughter
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wasn't ready for kindergarten when the psychiatrist did
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the evaluation and said, she's totally ready, but I'm worried
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about you. And I thought, oh, these. These shrinks, they just won't
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let you go. And she said, I think you're very
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depressed, which I didn't believe either. And I think it has something to
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do with the trauma you experienced when you were your daughter's age. And I said,
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what. What are you talking about? What trauma? And she explained, if you
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lose everything that you know overnight and your family is.
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Is bereaved, and. And you. And you never
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see your family again, and everything gets. That's trauma.
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I said, no, it's not trauma. That's not.
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Because it meant I had to change my story. The story I'd been Told
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the story that had helped us survive and live like
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we were the bomb. We were awesome.
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And so it took a long time. Wow, that's incredible.
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And I imagine is something that a
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lot of people who have been in a similar situation can relate to
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because it's a survival skill, right? Yeah. Yeah,
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definitely. And especially I. I imagine as. Because this
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is not my experience, but I imagine as women who
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are truly the leaders of the family,
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they are kind of our. Our record keepers, but also
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our emotional guideposts, you know,
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whether we want to acknowledge them as leaders or not, Everybody looks
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to their mothers and grandmothers, you know, for their
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cues. And so. Yeah. How do you survive
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if you're not able to spin this in such a way that keeps your
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family moving forward? Yeah. And that's what they did. Consciously or not.
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Yeah. Interested in their own. And they were telling themselves
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that story. They were grieving. In the book, you know, there are scenes
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where I'm trying to figure out what's going on in our family. We're in this
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snowy new world. The language sounds like people
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are screaming or chewing when they talk. It doesn't make any sense because
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there was no English as a second language then. You were just put into the
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school. And I would go around the house,
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and I would find my mother or my aunt in a dark.
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In their rooms with the lights off. And I'd knock.
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They'd answer. And they'd been crying. They were crying.
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They'd say, I just have a backache or a headache. And a
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few occasions, I remember going into the medicine chest and looking for aspirin. In those
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days, there were no, you know, safety.
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I don't think there were any safety bottles, actually bringing them back,
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some pills and. But they didn't
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want to admit that what they were going through. They were trying to protect us.
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Now, when I started writing, and even before,
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once we got older, if you ask, they told you what it
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was like. They had no problem telling you what
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it was like. And every now and then, they'd bring it up themselves. But,
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yeah, those stories. Those stories saved us.
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They made everything possible. They eased the pain,
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and they. You know, they let us laugh at
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anything bad that happened. We were. We were superheroes.
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Yeah. Yeah. Well, I mean, I think in a way, you were, regardless of
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your experience. I think immigrants are superheroes.
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Every. I mean, we think. I think a lot of people think
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they know what the immigrant experience is like. Right. They know that it's very
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difficult. But I think the book takes you to
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a place where you see what is difficult and
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what is miraculous and what is hysterically funny and what
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is so heartwarming. And it's a
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place that very few people really experience.
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It's only that generation and the
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first generation, whether you're a child or an older person.
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I think it's the luckiest families, the luckiest immigrant families have
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the multiple generations smashed into one house,
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figuring out how to survive and making magic every
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day. Well, I mean, that's what community is. Right.
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So it is. I think it is lucky and important. Yeah.
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You know, when you say community, it was like a little island. Like we were
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our own little Cuba. Yeah. In the. In New Hampshire,
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where there were no Latino. Almost no Latinos at the time.
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No Spanish tv, no Spanish radio, nothing.
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And we were forced to speak Spanish at home.
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So we had. So I thought Spanish was like our family secret code.
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I didn't understand that other people spoke it. And when our relatives
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would come from Miami or New Jersey, they knew our language.
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So I remember once going to a lake
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and there was an Ecuadorian family with lots of kids.
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So they immediately caught my attention. And they were speaking Spanish.
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My mother. Because in those days, if they heard anybody speaking Spanish, they ran
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toward them and my mother was talking to them. And I thought,
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oh, I didn't know we had other cousins in the area.
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So, you know, like, why didn't anybody tell me I had all these other cousins
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that I could be playing with? I thought, yeah, you know,
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if they're speaking Spanish, they're related to me. Yep. Which is a different experience from
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what the. Like a Miami Cuban American would
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have experienced, because they went out, their teachers spoke Spanish,
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their pharmacists spoke Spanish. Yeah. So it's a unique experience,
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I think, when you end up in a far. As the far flung representative
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of your culture and your country,
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which is what happened to us. I think, too, you know,
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I have had the privilege of
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interviewing a few immigrants to the United States.
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And one of my first interviews that I did, it was early
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on, and this man was from Somalia, and he
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really broke down a lot of the experience that.
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I think you're right in that we assume things are difficult,
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but we don't think about what that means day to day.
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I think a lot of times we assume that
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people that come to the United States,
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first of all, all want to be here,
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but second of all, that, you know, they arrive and it's
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like a mental struggle and maybe, like, they have a little
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bit issues assimilating, but overall,
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like, it's something that everybody can, you Know,
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overcome really easily. And the logistics of
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just being here, coming to a totally different
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climate, not having a choice. I'm assuming you were
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resettled through a refugee center. Well, yeah,
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we. At that time, nobody wanted more Cubans in Miami, so they were pushing you
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out. But yeah, we had a sponsor in my aunt who had nothing
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with her. They had come just six months before.
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But yeah, you're hitting on something that's really important,
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which is that in general,
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refugees are fleeing. They are fleeing
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with nothing. They know that they
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will probably not be able to go back, that their family probably won't be able
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to come out. And there's a kind of grief and trauma that's unique
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to that. Generally. An immigrant generally wants
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to like in some of these cases, especially at the turn of the century,
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for example, you're coming to hopefully have a better life.
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You're coming with dreams and to America.
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But that's not every immigrant. Yeah, there's a subset
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of immigrants that come with what happened to us in varying
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degrees. Yeah. And the
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other piece of that is those complexities and
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the difficulties are something that stay with you.
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The immigrant experience doesn't end for many of
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us, especially for refugees, former refugees.
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And that was one of the reasons for calling the book,
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titling it Property of the Revolution, because in many ways
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we still are. Hmm. It's claimed to us.
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So look at even my cousins and my brother who thought they got away from,
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you know, they made a clean getaway, right? No trauma here,
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no problems here. We're Cuban American, we're awesome, blah, blah, blah.
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Well, now their cousin, their sister wrote
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this book. They're reading it, they're listening to it because I did the audiobook.
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Huh. It's coming back for you. And every now and then
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it comes back for you. Like if you see something you see on TV
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during the Ukrainian war, I saw,
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I don't know if you remember, but a lot of the earliest footage
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was of shelters in Poland and in other
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countries. And the shelters were full of old women
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and children, which is very much
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reflected in Property of the Revolution because the
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adults in their prime are the ones making all the decisions.
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We're leaving now, we've arrived. Now they've
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got to work. Bam, bam, bam, every day. And so if you're
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lucky and you have a multi generational family, you have a grandmother
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or grandfather or grandaunt, they're in the home. So the two
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generations bond in a unique way. They're both
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grieving, even though the child doesn't understand that she's grieving and
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so there's a unique bond that forms from the
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experience of being a refugee or
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a reluctant immigrant. Yeah. Again, I can only imagine
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what that experience is like because I've never lived through it.
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But every story that I hear, I do think it's so important, especially in
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today, to highlight that
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two things can be true at once. Right. Like you can be glad that you're
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in America. Exactly. And still miss where you came from and
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still wish it didn't have to happen this way. Right, exactly.
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That's it for your. That's what. That's.
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That's the essence, in a way, of where
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you live as a refugee slash immigrant. You're straddling
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that all the time, if you're aware. I mean, some people are just forward,
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back march, and they don't look back. They don't want to look back. Yeah.
377
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And I think that's what it is. Right. We don't
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always want to confront the difficulty that is in
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the past or what our trauma has been that led us here. And as
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you said, different people deal with things differently. But I do think it's important to
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acknowledge that, you know, you had spoken about grief. I think
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I can imagine that leaving in such a way is
383
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akin to death, you know, where it's like you're
384
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never gonna be there again, because even if you go back, it's not the same.
385
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And so to. To actually experience
386
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almost like a living death of a place, of a
387
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time in your life, of a time when your family was in this
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space together. So I can imagine. I mean, that doesn't. That doesn't fully
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ever go away. No. Because it's something, you know, bone deep.
390
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Bone deep, most definitely.
391
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And you're right about when you return. Because I've been
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lucky enough, I was able to return twice.
393
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It's a reminder that what you left isn't there.
394
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First of all, my parents weren't sure they'd ever. We'd ever be able to go
395
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back. Over time, and depending on the administration, it was a little easier.
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But it's a reminder that you don't really belong
397
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there either. And here, you know, I'm so American,
398
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Right. I don't have an accent. I just look like a
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dark American for part of the year. So you wouldn't necessarily
400
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know, but things happen all the time that remind me.
401
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I was at a baby shower, and the mother of the
402
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mom to be was next to me, and she said,
403
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do you think so? And so will have a Latina nanny?
404
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And I said, I don't. I Don't know, we haven't talked about it. And she
405
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said, because, you know, I just really, I would rather her, you know, have a
406
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Nordic nanny because, you know, the hygiene, they understand hygiene
407
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better. And I had another friend on my other side and she grabbed
408
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my arm and she knew I was about to go ballistic.
409
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And she, she shook her head. She's like. Because you have to decide when
410
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you're going to fake, when you're going to do a, have your little battle.
411
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And I decided I was gonna let that one go. But things like
412
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that all the time. Yeah. And there are people who questioned me
413
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at times when I describe myself as Cuban American. There's a scene
414
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in the book about that at work where an executive said, why do you insist
415
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on calling yourself Cuban American? I don't know how I had
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just referred to my background because my name or my dark
417
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skin in the summer would, would raise questions. And I
418
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said, well, because I am. Oh no, you're not. You've been raised
419
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here. You're. And so, you know, this comes up.
420
00:27:58,710 --> 00:28:02,150
Yeah. In many different ways. Yeah.
421
00:28:02,550 --> 00:28:06,230
It's a very interesting. And interesting probably isn't a
422
00:28:06,730 --> 00:28:10,470
strong enough word, but when people think that
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they, they get to have a say about how immigrants experience,
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particularly, I guess, refugees experience, you know,
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their, their movement forward and how they should behave or what
426
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they should or should not be doing. And I think at the, at the
427
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base level of it is we're all human,
428
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right. And so while our nationalities
429
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do inform the way that we move
430
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through the world, they aren't our identity in such a way that it should offend
431
00:28:44,750 --> 00:28:48,320
us when somebody wants to, you know, claim their nationality
432
00:28:48,800 --> 00:28:52,080
or claim one that they, you know, that they're proud of.
433
00:28:52,160 --> 00:28:55,680
Yeah. It's nobody's business. I mean, really, it's. No, but nobody's,
434
00:28:56,180 --> 00:28:59,280
Nobody should be policing that. Your identity, your. How you
435
00:28:59,780 --> 00:29:03,200
identify. Yeah, I agree, I agree. But it's an offense to
436
00:29:03,700 --> 00:29:07,400
some people, which is crazy. It is crazy. Yeah. Where do you think
437
00:29:07,900 --> 00:29:09,520
that comes from? A good question.
438
00:29:10,880 --> 00:29:14,310
I think I didn't fit his view
439
00:29:14,390 --> 00:29:17,590
of what a Cuban was or even
440
00:29:18,090 --> 00:29:19,910
what a minority or an immigrant was.
441
00:29:20,950 --> 00:29:24,950
And he didn't want me to break whatever
442
00:29:25,450 --> 00:29:28,789
the model was that he had in his head. And it bothered
443
00:29:29,289 --> 00:29:33,110
him, bothered him a lot. We got into a good old fashioned
444
00:29:33,670 --> 00:29:37,310
debate in his office over this. And my
445
00:29:37,810 --> 00:29:41,270
mother, I was still living at home. It was my first job out of college.
446
00:29:41,770 --> 00:29:45,130
Oh, geez. And when I went home to
447
00:29:45,630 --> 00:29:48,850
my multi generational home, my mother's, I told
448
00:29:49,350 --> 00:29:52,810
them what had happened and my mother said something
449
00:29:53,310 --> 00:29:56,730
like, well, that's his problem, not yours. Typical. Like, let's spin it around.
450
00:29:57,230 --> 00:30:00,130
He has no clue what he's talking about. But my aunt said,
451
00:30:00,770 --> 00:30:04,650
don't let anyone ever tell you who you
452
00:30:05,150 --> 00:30:09,800
are, because that's what happened to us after the revolution and
453
00:30:10,280 --> 00:30:14,120
we didn't stand up. So you stand up for who you are
454
00:30:14,600 --> 00:30:17,640
and don't ever let anybody tell you that. Yeah. You know,
455
00:30:17,800 --> 00:30:21,960
that's the beauty of the multi generational home.
456
00:30:22,280 --> 00:30:26,920
Yeah. Especially one where people fortunately and unfortunately
457
00:30:27,420 --> 00:30:30,920
aren't afraid to tell you what they think. You know, in our home,
458
00:30:31,000 --> 00:30:34,400
nobody ever held back for the
459
00:30:34,900 --> 00:30:38,080
good and the bad. So. But through that comes
460
00:30:38,580 --> 00:30:41,680
wisdom. And through that you learn about life.
461
00:30:42,180 --> 00:30:44,800
You learn how to live your life, you learn how to make a better life.
462
00:30:45,520 --> 00:30:46,880
And it's sad. You know,
463
00:30:48,880 --> 00:30:52,480
when my husband Andy and I had our first child, I became
464
00:30:52,960 --> 00:30:56,520
depressed. And I realized that part of
465
00:30:57,020 --> 00:31:00,400
it was this wasn't the household that I understood
466
00:31:00,800 --> 00:31:04,280
as a mother. Where were my other mothers? Yeah. Where were all
467
00:31:04,780 --> 00:31:08,080
the other people? What did I know about having a baby? Who was going to
468
00:31:08,580 --> 00:31:11,600
help me? Who's going to. It just didn't add up.
469
00:31:12,160 --> 00:31:16,560
That must be very jarring to move from such a multi
470
00:31:17,060 --> 00:31:20,560
generational culture to a very individualistic culture.
471
00:31:20,640 --> 00:31:24,320
Yeah. Where we place a lot of emphasis on the nuclear
472
00:31:24,820 --> 00:31:28,960
family, but we don't have as much of an attention span
473
00:31:29,120 --> 00:31:33,680
for multi generational living and being
474
00:31:34,180 --> 00:31:37,760
together. Community. Yeah. It's foreign. If you think
475
00:31:38,260 --> 00:31:41,160
about it, our culture, American culture,
476
00:31:41,720 --> 00:31:45,160
is one of the fundamental
477
00:31:45,240 --> 00:31:48,640
values is independence, and another one is
478
00:31:49,140 --> 00:31:52,520
privacy. And I talk about that in the book. Neither one of those
479
00:31:52,680 --> 00:31:55,920
mattered much in Cuban culture, but I think in
480
00:31:56,420 --> 00:31:59,160
general in Latin American culture and many Asian cultures too,
481
00:32:00,420 --> 00:32:03,660
where, you know, actually in Cuba,
482
00:32:04,160 --> 00:32:08,260
if somebody says, tuer es muy independiente, you are very independent.
483
00:32:08,500 --> 00:32:11,620
That's a slam. Okay. Right.
484
00:32:11,860 --> 00:32:15,260
So those are the reasons that there's
485
00:32:15,760 --> 00:32:18,980
this constant clash that, you know,
486
00:32:19,480 --> 00:32:22,900
privacy is another one. Privacy is. There's a scene in the book where
487
00:32:23,400 --> 00:32:26,740
my grandmother was. The family was taking care of my grandmother, who was
488
00:32:27,240 --> 00:32:31,340
in a wheelchair at home. And there happened to be a physical therapist visiting
489
00:32:31,840 --> 00:32:35,540
the home at the time. And she came in when my parents were giving my
490
00:32:36,040 --> 00:32:39,140
grandmother a bath. My parents and my aunt and uncle. And they had set up
491
00:32:39,640 --> 00:32:42,780
this. It was a tiny little house, a contraption,
492
00:32:43,180 --> 00:32:46,780
where they would fill up. They moved the kitchen table out of the
493
00:32:47,280 --> 00:32:50,500
way. They filled up a kiddie pool in the middle. No, first they wheeled her
494
00:32:51,000 --> 00:32:54,300
in. Okay. They collapsed the sides. They Wheeled her in. Then they hooked
495
00:32:54,800 --> 00:32:59,180
a hose up to the sink, they brought it over. Now her
496
00:32:59,680 --> 00:33:03,300
son in laws were turning away while the daughters bathed
497
00:33:03,800 --> 00:33:07,420
her. And then at the end they brought the wet vac
498
00:33:07,920 --> 00:33:11,460
and vacuumed out the water and the whole thing. And so
499
00:33:11,960 --> 00:33:17,020
we were, all the little children, the great grandchildren were there and different generations
500
00:33:17,520 --> 00:33:21,100
were there observing this phenomenon. And the American
501
00:33:22,380 --> 00:33:25,700
physical therapist said, I can't believe
502
00:33:26,200 --> 00:33:29,760
they just did that. But what about her privacy? And I
503
00:33:30,260 --> 00:33:32,920
said, you know, Cuban Abuela is just.
504
00:33:33,800 --> 00:33:36,120
They don't really care about the privacy part of it.
505
00:33:37,000 --> 00:33:40,840
They know they're being loved hard and hands on
506
00:33:41,320 --> 00:33:43,400
and that's what matters to them.
507
00:33:44,520 --> 00:33:47,840
But you see, right. Huge difference how
508
00:33:48,340 --> 00:33:52,040
that just doesn't match. Oh, yes. And that's what my
509
00:33:52,540 --> 00:33:55,320
generation does interpret for both sides,
510
00:33:56,750 --> 00:33:59,470
which is a whole other responsibility.
511
00:33:59,870 --> 00:34:04,270
Right. Because you have the distinct place
512
00:34:04,510 --> 00:34:09,390
of being the ones that have to understand both
513
00:34:09,890 --> 00:34:13,470
sides and having to learn more quickly, I imagine,
514
00:34:13,790 --> 00:34:16,910
the new culture that you're coming into so that you are able
515
00:34:17,410 --> 00:34:20,350
to help do the interpretation. Yeah,
516
00:34:20,510 --> 00:34:23,790
yeah. Culturally, language,
517
00:34:24,590 --> 00:34:27,540
I mean, you'll see this happens. I don't know.
518
00:34:28,340 --> 00:34:31,860
Where do you live, Jennifer? Outside of Philadelphia. Okay, well,
519
00:34:32,180 --> 00:34:35,780
so that's a big city. I'm sure you've seen immigrants,
520
00:34:36,280 --> 00:34:39,580
immigrant children interpreting for their parents at some point or
521
00:34:40,080 --> 00:34:43,500
another. And that's what we did all the time. But it's language and
522
00:34:44,000 --> 00:34:46,980
it's explaining. Yeah. Because, you know,
523
00:34:47,140 --> 00:34:50,780
there's colloquialisms, there's phrases that you use in
524
00:34:51,280 --> 00:34:54,800
English and if translated literally like that doesn't
525
00:34:55,300 --> 00:34:57,920
even make sense or that's kind of scary. Why would we do that? Right.
526
00:34:58,080 --> 00:35:01,280
No. Yeah. One example was I was
527
00:35:01,780 --> 00:35:05,160
little, newly arrived and quite
528
00:35:05,660 --> 00:35:09,280
early I was invited to a sleepover and boy did I want to
529
00:35:09,780 --> 00:35:13,040
go. But my parents could not fathom.
530
00:35:13,280 --> 00:35:17,360
They would say, well, why would Americans send their children to sleep
531
00:35:17,860 --> 00:35:21,280
in a stranger's house? They were baffled. And of course,
532
00:35:21,780 --> 00:35:24,880
I never went. I never went to a. When I was older, I was allowed
533
00:35:25,380 --> 00:35:29,400
to go and then had to come home at 10. Okay. And only if,
534
00:35:29,480 --> 00:35:32,600
like there were no dads around or older brothers.
535
00:35:32,920 --> 00:35:36,240
They were, you know, very protective. Your parents probably
536
00:35:36,740 --> 00:35:39,680
had it right or your family probably had it right. Yeah, yeah. But I was
537
00:35:40,180 --> 00:35:43,480
angry at that. Sure. I wanted nothing more than to be an
538
00:35:43,980 --> 00:35:47,400
American girl. Yeah. And they blocked my way
539
00:35:47,900 --> 00:35:50,440
all the time they wanted. When I, when I was old enough to date,
540
00:35:51,240 --> 00:35:54,800
they said, well, first of all, novio is
541
00:35:55,300 --> 00:35:59,320
the word for boyfriend in Spanish. Except it's not really boyfriend,
542
00:35:59,820 --> 00:36:03,800
it's betrothed oh, so even the word doesn't really
543
00:36:04,300 --> 00:36:07,480
exist. And they said, well, no, you're not old enough,
544
00:36:07,980 --> 00:36:12,160
but when you are, your grandmother will be your chaperone. Now they
545
00:36:12,660 --> 00:36:15,960
literally, they were totally serious about that. My grandmother was going
546
00:36:16,460 --> 00:36:19,740
to be in the backseat of any car that I ever went out on a
547
00:36:20,240 --> 00:36:23,820
date on. Oh, my God. So how was dating for you?
548
00:36:24,540 --> 00:36:27,980
Oh, my God, it was, it was a. Well,
549
00:36:28,480 --> 00:36:31,580
first of all, the boys had to come into the house every.
550
00:36:32,140 --> 00:36:35,060
To pick me up and drop me off. They had to come in and they
551
00:36:35,560 --> 00:36:37,500
had to chat for a long time.
552
00:36:39,100 --> 00:36:42,340
And some couldn't take that. Yeah. And then
553
00:36:42,840 --> 00:36:46,340
I just, as the party was going, getting going, I'd have
554
00:36:46,840 --> 00:36:50,020
to be taken home. I had to be home before the end of the News
555
00:36:50,520 --> 00:36:53,840
hour at 11:30. Oh, interesting. If I was even in
556
00:36:54,340 --> 00:36:56,840
high school. I mean, very late through high school.
557
00:36:57,400 --> 00:37:01,360
So there were just certain things I wouldn't budge
558
00:37:01,860 --> 00:37:05,680
on because of protectiveness. Very protective,
559
00:37:06,180 --> 00:37:08,840
Very old world. Even when I wanted to go away to college,
560
00:37:09,400 --> 00:37:12,920
my father, my mother, my aunt and my grandmother
561
00:37:13,640 --> 00:37:17,240
had like a two year campaign nonstop to
562
00:37:17,830 --> 00:37:22,150
get him to realize or to consider that
563
00:37:22,650 --> 00:37:26,510
I could go away even though I wasn't married. He said
564
00:37:27,010 --> 00:37:29,350
to me, how can I let you go to college? You're not even married.
565
00:37:29,850 --> 00:37:33,430
I can't let you leave the home. And he wanted me to go to
566
00:37:33,750 --> 00:37:36,950
a local Catholic college and come home every day.
567
00:37:37,030 --> 00:37:40,630
Yeah. And were you able to go away? I did. I went to Smith
568
00:37:41,130 --> 00:37:44,630
College, which is only about two, two and a
569
00:37:45,130 --> 00:37:48,390
half hours away. But it was a big deal for him.
570
00:37:48,890 --> 00:37:52,490
He really struggled. Sure. Yeah. I mean, I can't
571
00:37:52,990 --> 00:37:57,170
imagine having, like, not just losing
572
00:37:58,130 --> 00:38:01,650
what you have, but having to then
573
00:38:01,890 --> 00:38:05,770
recreate a life in the context of a completely
574
00:38:06,270 --> 00:38:10,330
different culture. And at certain points you kind of have
575
00:38:10,830 --> 00:38:14,450
to just go with it. Right. You can't completely shut
576
00:38:14,950 --> 00:38:18,220
that out. No. Yeah. And even my grandmother, my grandmother.
577
00:38:18,620 --> 00:38:21,420
Andy is Jewish. We were raised Catholic.
578
00:38:22,220 --> 00:38:25,420
And I had. This is in the book too. So when we were dating,
579
00:38:25,660 --> 00:38:28,940
he would end up sleeping in my grandmother's room. My grandmother, being very
580
00:38:29,440 --> 00:38:31,420
devout Catholic, had, you know,
581
00:38:31,820 --> 00:38:35,020
crucifixes. I called it hippie Jesus. There was
582
00:38:35,520 --> 00:38:40,020
a hippie Jesus painting. There were palm fronds
583
00:38:40,520 --> 00:38:44,260
from the previous Palm Sunday. And Andy
584
00:38:44,760 --> 00:38:48,020
was sleeping in there. And so Andy didn't really bring
585
00:38:48,520 --> 00:38:52,340
it up. But then my grandmother loved Andy and said, you know, so why
586
00:38:52,840 --> 00:38:56,060
is it taking you guys so long to get married? You know, you're, you're 27.
587
00:38:56,380 --> 00:39:00,460
This is bad. You're waiting too Long. And she said.
588
00:39:01,020 --> 00:39:04,100
I said, well, for example, we're trying to figure out the Jewish Catholic thing.
589
00:39:04,600 --> 00:39:07,580
Okay, well, explain that to me. What is the problem there?
590
00:39:09,180 --> 00:39:12,800
They have the Old Testament. I said, yes, but for example,
591
00:39:13,300 --> 00:39:17,080
symbols, Crucifixes, like in your room, those. No, I didn't say
592
00:39:17,580 --> 00:39:21,880
her room. I just said, crucifixes, for example, are a
593
00:39:22,380 --> 00:39:26,400
sign, a symbol of a group that persecuted them and
594
00:39:26,800 --> 00:39:30,560
for millennia. And she said, oh, okay. I didn't understand.
595
00:39:30,640 --> 00:39:34,160
Andy came to visit another weekend and he
596
00:39:34,240 --> 00:39:37,280
came down to breakfast, it was just the two of us. And he said,
597
00:39:37,780 --> 00:39:41,780
anna, what hippie? Jesus is gone.
598
00:39:42,020 --> 00:39:45,220
The crucifix is gone. Everything's off the wall.
599
00:39:45,700 --> 00:39:49,460
Your grandmother, like, took everything out. What's going
600
00:39:49,960 --> 00:39:52,980
on? And I asked her later on, I said, well, Abuela,
601
00:39:53,480 --> 00:39:56,980
you know, you didn't have to do that. Oh, I will put it all back.
602
00:39:57,480 --> 00:40:01,300
Don't worry. I just don't want him to feel uncomfortable after what you said.
603
00:40:01,780 --> 00:40:05,270
And I thought I was shocked, but I
604
00:40:05,770 --> 00:40:09,230
attributed it to just what you were saying, which is you can't
605
00:40:09,730 --> 00:40:13,750
ignore what's happened. You have to make these incremental changes
606
00:40:14,250 --> 00:40:17,030
over time. And sometimes you don't even know you're making them.
607
00:40:17,670 --> 00:40:20,790
Incremental changes. And so that
608
00:40:21,290 --> 00:40:24,390
old heart had been practicing
609
00:40:24,890 --> 00:40:28,550
and making changes and opening up ever so gradually.
610
00:40:29,270 --> 00:40:32,700
And so when it came to a potentially Jewish grandson
611
00:40:33,200 --> 00:40:36,420
in law, she was rolling with it. Yeah, yeah.
612
00:40:36,920 --> 00:40:40,860
It was kind of like the least of her. No. Yeah. And she. This is
613
00:40:41,360 --> 00:40:44,860
a woman who read her Bible every day and always had
614
00:40:45,360 --> 00:40:48,940
it out to wherever she was reading. Yeah, I think that's
615
00:40:49,440 --> 00:40:52,740
a really interesting, interesting juxtaposition of,
616
00:40:53,060 --> 00:40:56,260
you know, the immigrant who is,
617
00:40:56,500 --> 00:40:59,580
you know, very set in their ways, or like you said,
618
00:41:00,080 --> 00:41:04,160
old world, even very staunch in their beliefs,
619
00:41:04,640 --> 00:41:08,120
are also the people that are able to
620
00:41:08,620 --> 00:41:12,440
be open and accepting of others more
621
00:41:12,940 --> 00:41:16,800
readily because of their own experience. Yeah. Isn't that weird when you think about it?
622
00:41:17,300 --> 00:41:19,680
It does. It's. It's contradictory. Yeah,
623
00:41:20,640 --> 00:41:24,320
it's contradictory. But that's part of the beauty
624
00:41:24,820 --> 00:41:28,200
of the, of the immigrant experience. If you dig in like those
625
00:41:28,700 --> 00:41:31,800
are these, are these nuances. Right. When we were talking about how people think they
626
00:41:32,300 --> 00:41:35,180
know. But if study it a little bit more closely,
627
00:41:35,420 --> 00:41:39,420
you really see the miracle of immigration.
628
00:41:39,820 --> 00:41:43,620
It's our oldest human story, you know, of being the
629
00:41:44,120 --> 00:41:47,580
other, of having to leave home for one reason or another.
630
00:41:48,220 --> 00:41:51,100
And there are miracles in that story.
631
00:41:52,220 --> 00:41:56,100
Absolutely. So I want to kind
632
00:41:56,600 --> 00:41:59,900
of go back, if you don't mind, because I would really love to
633
00:42:00,400 --> 00:42:04,140
hear from Your perspective. The. And I know
634
00:42:04,640 --> 00:42:07,260
this is a. This is a big question, so first of all, take it however
635
00:42:07,760 --> 00:42:11,300
you want. And you're scaring me, Jennifer. Strokes here. No,
636
00:42:11,800 --> 00:42:15,620
I. You had mentioned before that people think they know about Cuba
637
00:42:16,120 --> 00:42:19,580
and the revolution and what that meant. Can you kind of
638
00:42:20,080 --> 00:42:24,020
walk through the broad strokes of what that was and
639
00:42:24,500 --> 00:42:27,940
how you and your family saw it differently
640
00:42:28,440 --> 00:42:32,060
from maybe it's taught to us in America? Yes.
641
00:42:32,620 --> 00:42:36,500
Okay, so let me. I will try to do the
642
00:42:37,000 --> 00:42:39,900
best job I can with this, but in the most simple terms,
643
00:42:41,180 --> 00:42:45,820
when the rebels were gaining
644
00:42:46,460 --> 00:42:49,500
attention and backing and support in Cuba,
645
00:42:50,000 --> 00:42:53,900
which was during the 50s, the vast majority of Cubans
646
00:42:54,220 --> 00:42:57,260
believed what the different rebel groups. There were three fronts.
647
00:42:57,740 --> 00:43:01,440
Fidez was one. And they believed what all
648
00:43:01,940 --> 00:43:05,960
of the rebels were saying, which was that they were going to restore the 1940
649
00:43:06,440 --> 00:43:10,240
liberal democratic constitution, which had been in place throughout
650
00:43:10,740 --> 00:43:14,000
the 40s and remains a model of liberal
651
00:43:14,500 --> 00:43:17,920
democracy, democratic principles. They're going
652
00:43:18,420 --> 00:43:21,560
to oust the Batista dictatorship,
653
00:43:21,640 --> 00:43:24,440
which had been in power since 1952,
654
00:43:25,960 --> 00:43:29,530
and restore democracy to Cuba, restore free
655
00:43:30,030 --> 00:43:33,850
elections to Cuba. That's where the vast majority of
656
00:43:34,350 --> 00:43:37,450
Cubans hoped and thought this was going. They were not looking for a
657
00:43:37,950 --> 00:43:41,330
communist revolution, which is somehow the
658
00:43:41,830 --> 00:43:45,730
way that the propaganda came out after the revolution.
659
00:43:46,610 --> 00:43:49,810
It was like the Cubans wanted a communist revolution.
660
00:43:50,130 --> 00:43:53,290
That's not what they wanted. They wanted now. They believed
661
00:43:53,790 --> 00:43:57,290
in Fidel. And Fidel himself said, this isn't a communist
662
00:43:57,790 --> 00:44:00,960
revolution, and it's as green as a palm tree. And it
663
00:44:01,460 --> 00:44:04,920
was only after, I believe, Bay of pigs in 1961,
664
00:44:05,420 --> 00:44:09,560
April of 61, that he admitted that
665
00:44:10,060 --> 00:44:13,320
it was a communist revolution. And then it was,
666
00:44:13,820 --> 00:44:18,240
whoa. For most people. But BY Then, by 1961,
667
00:44:18,740 --> 00:44:21,120
he took power January 1, 1959,
668
00:44:22,560 --> 00:44:26,530
when Batista fled. And so
669
00:44:26,610 --> 00:44:29,650
all of 59, 60, part of 61.
670
00:44:29,970 --> 00:44:33,570
So two and a quarter years, people could see everything
671
00:44:34,070 --> 00:44:37,290
had changed. So there were committees for the defense of the Revolution
672
00:44:37,790 --> 00:44:41,770
that sprung up on every block, which were basically spy centers.
673
00:44:42,270 --> 00:44:46,290
Spying centers. People were denounced for not being revolutionaries.
674
00:44:46,530 --> 00:44:50,570
People lost their little businesses and
675
00:44:51,070 --> 00:44:54,450
the world life had changed already. There were Russian technicians
676
00:44:55,170 --> 00:44:58,570
moving in to neighborhoods and Cubans being
677
00:44:59,070 --> 00:45:02,970
thrown out of their homes for the Russian technicians to live there. That's in
678
00:45:03,470 --> 00:45:07,250
the book, too. And so my mother was a perfect example
679
00:45:07,330 --> 00:45:11,810
of someone who ended up crossing, going, doing a 180 in
680
00:45:12,310 --> 00:45:16,450
the late 50s. She actually risked her life to help the rebels. She collected
681
00:45:16,950 --> 00:45:20,250
money and medicine to send to the rebels. Oh,
682
00:45:20,750 --> 00:45:24,710
wow. Clandestinely, she was part of a cell, and she was
683
00:45:25,210 --> 00:45:28,470
almost arrested once And a
684
00:45:28,970 --> 00:45:31,350
cop, a Batista cop from our neighborhood,
685
00:45:31,590 --> 00:45:35,110
intervened and saved her. So she
686
00:45:35,610 --> 00:45:39,670
was all in on the revolution. Then after the executions,
687
00:45:40,170 --> 00:45:43,550
after Fidel and Che Guevara were executing thousands
688
00:45:44,050 --> 00:45:47,990
of people without trials who were linked to Batista.
689
00:45:48,550 --> 00:45:52,890
And seeing all these other changes, she gradually began to
690
00:45:53,850 --> 00:45:57,530
realize that this was the opposite of what she
691
00:45:58,030 --> 00:46:01,810
had risked her life for. And many, many Cubans had
692
00:46:02,310 --> 00:46:06,170
to come to that decision, or came to that decision and
693
00:46:06,670 --> 00:46:09,930
ended up losing their country, ended up doing something they never
694
00:46:10,430 --> 00:46:13,290
thought they would have to do, which was leave their beloved family,
695
00:46:14,010 --> 00:46:17,530
generations of their family. In the United States,
696
00:46:18,820 --> 00:46:22,940
as in most developed countries, you have this ability and this
697
00:46:23,440 --> 00:46:27,140
understanding as you grow up that you can move to the west coast, you can
698
00:46:27,640 --> 00:46:31,380
move to another state for school and work and whatever. And that's natural
699
00:46:32,100 --> 00:46:35,300
in Cuba, especially at that time. You stayed with your family.
700
00:46:35,620 --> 00:46:39,380
You stayed in your neighborhood. You built your new life where your
701
00:46:39,700 --> 00:46:43,300
parents had had their lives. So to leave your old people behind,
702
00:46:43,540 --> 00:46:47,010
never to see them again, we were working class. It wasn't about
703
00:46:47,650 --> 00:46:51,050
leaving the little that we had materially. It was about knowing
704
00:46:51,550 --> 00:46:54,810
you would never see your old people again. You would never be there to care
705
00:46:55,310 --> 00:46:58,890
for them during a time that looked like it was only going to get worse.
706
00:46:59,390 --> 00:47:03,010
And it did only get worse. So those are just
707
00:47:03,330 --> 00:47:07,370
things that came out of nowhere for these people who thought they were
708
00:47:07,870 --> 00:47:11,850
going to have free elections and a restoration of
709
00:47:12,350 --> 00:47:15,940
a democracy that had been in place before the
710
00:47:16,440 --> 00:47:20,140
Batista dictatorship. Yeah. So one of the changes
711
00:47:20,640 --> 00:47:24,380
was Cubans could no longer leave the country as
712
00:47:24,880 --> 00:47:28,900
they always had been able to. Now you had to get the government's permission,
713
00:47:29,300 --> 00:47:32,820
an exit pay exit visa, which only a handful of countries
714
00:47:33,300 --> 00:47:34,980
still to this day require.
715
00:47:36,260 --> 00:47:40,790
And Cuba, you know, was, I don't know, 40 years before Cuba lifted
716
00:47:41,290 --> 00:47:45,190
that restriction. And still, even though it doesn't officially
717
00:47:45,690 --> 00:47:49,110
exist, you still have to notify the authorities that
718
00:47:49,610 --> 00:47:53,550
you're seeking a visa to travel somewhere. And not
719
00:47:54,050 --> 00:47:57,830
everybody can leave, because if they educated you as
720
00:47:58,330 --> 00:48:02,190
a doctor, for example, they own you. And if the country needs you,
721
00:48:02,270 --> 00:48:05,790
you can't leave. You're just one of those who won't be able to leave.
722
00:48:06,680 --> 00:48:10,880
So is there less incentive to pursue?
723
00:48:11,380 --> 00:48:15,240
I mean, I feel like, you know, education is a lot of people who want
724
00:48:15,740 --> 00:48:19,560
to leave. It's their quote, unquote ticket. Is that
725
00:48:19,640 --> 00:48:24,280
kind of opposite in this? Yeah, it's interesting. I think for medical
726
00:48:25,000 --> 00:48:28,200
professionals, they may. Well, first of all,
727
00:48:28,520 --> 00:48:31,880
you don't. Generally, you don't choose what you study.
728
00:48:32,440 --> 00:48:35,500
So you're offered, had, let's Say four majors,
729
00:48:36,060 --> 00:48:39,940
and then they choose what. Which major you will study.
730
00:48:40,440 --> 00:48:43,900
Interesting. Yeah. That's your free educa. One of the ask many.
731
00:48:44,400 --> 00:48:47,660
There are many. And if you're a person who has a bad revolutionary record,
732
00:48:48,300 --> 00:48:51,660
meaning you haven't gone to the. You haven't volunteered,
733
00:48:52,160 --> 00:48:55,580
you haven't. You've criticized the government, you're not
734
00:48:56,080 --> 00:48:59,620
gonna be accepted. You know, they're. You're gonna. You have
735
00:49:00,120 --> 00:49:03,380
a different path, you have a different life because of what you believe and because
736
00:49:03,880 --> 00:49:06,580
you're not with the revolution, you're a problem.
737
00:49:07,700 --> 00:49:11,460
So there's a. What many call a political apartheid
738
00:49:11,780 --> 00:49:15,620
that exists that people who believe in the revolution in
739
00:49:15,780 --> 00:49:19,820
Europe or United States or wherever and still defend it apparently
740
00:49:20,320 --> 00:49:23,700
have no problem with. Wow. While they. They themselves
741
00:49:24,200 --> 00:49:27,980
wouldn't live under it. Yeah. For some reason, if it's in Cuba, they've got no
742
00:49:28,480 --> 00:49:31,840
problem. Right, right. They don't see it that. It that way at all.
743
00:49:32,400 --> 00:49:36,000
That's wild. Yeah. Now, were you taught
744
00:49:36,500 --> 00:49:39,920
about Cuba in school? Yes. And how was
745
00:49:40,420 --> 00:49:43,760
that in. In. In the
746
00:49:44,320 --> 00:49:47,360
70s and when I was in high school,
747
00:49:48,320 --> 00:49:52,240
we. They didn't really get into it as much, but they did portray
748
00:49:52,740 --> 00:49:56,000
Fidel as, you know, sort of this. A hero in a way,
749
00:49:56,500 --> 00:50:00,000
but not, not too much. It was when I got to college and I studied
750
00:50:00,500 --> 00:50:04,360
economics at Smith College and the Economics department was pretty
751
00:50:04,860 --> 00:50:08,560
heavily Marxist. And in some. Some of
752
00:50:09,060 --> 00:50:12,240
the professors would tell you that they were Marxist Leninists at the beginning of
753
00:50:12,740 --> 00:50:15,720
the semester to identify their bias, which I thought was great.
754
00:50:16,040 --> 00:50:19,440
But the problem was that the version of history they
755
00:50:19,940 --> 00:50:23,240
were teaching and left out all of these things that we were just talking
756
00:50:23,740 --> 00:50:27,530
about. And it was all like. I went to a class once where
757
00:50:28,030 --> 00:50:32,570
the professor described Cuba in the 50s and
758
00:50:33,070 --> 00:50:36,450
said that women in the 50s in Cuba had a choice.
759
00:50:36,950 --> 00:50:41,250
They could either be seamstresses or prostitutes because
760
00:50:41,750 --> 00:50:45,210
there were no options for women. When I knew that there
761
00:50:45,710 --> 00:50:48,770
had been women business owners. I had an aunt in my family who had a.
762
00:50:49,270 --> 00:50:52,850
She was a seamstress, but she had a little shop. And there were women
763
00:50:53,350 --> 00:50:56,860
in our neighborhood. I told you, that's a working class neighborhood. There were factories,
764
00:50:57,360 --> 00:51:00,980
they worked at a towel. There were women heads of households working at
765
00:51:01,480 --> 00:51:04,180
factories, that my mother and my aunt were teachers.
766
00:51:05,140 --> 00:51:08,260
There were plenty of women in the
767
00:51:08,760 --> 00:51:12,340
university. And so I raised my hand and
768
00:51:12,820 --> 00:51:15,860
the professor didn't really want to hear from me.
769
00:51:16,180 --> 00:51:19,710
So I went and talked to my. The head of
770
00:51:20,210 --> 00:51:24,110
the department about it because, oh, the other thing that this
771
00:51:24,610 --> 00:51:28,590
professor said was that the Americans had bombed Havana during
772
00:51:29,150 --> 00:51:32,030
the Bay of Pigs. Which is not true.
773
00:51:32,510 --> 00:51:36,510
There were Cuban pilots in a few, because Kennedy
774
00:51:37,010 --> 00:51:40,750
pulled the air coverage at the last minute. But there were a few
775
00:51:41,250 --> 00:51:44,910
Cuban pilots in American jets and they bombed
776
00:51:45,590 --> 00:51:49,590
an airstrip outside of Havana, on the outskirts
777
00:51:50,090 --> 00:51:53,350
of Havana. They didn't bomb Havana. But all of these smithies
778
00:51:53,850 --> 00:51:57,030
were sitting there taking notes. So that's what I wanted to bring up to the
779
00:51:57,190 --> 00:52:00,310
professor, because I could. Well, the head of the department,
780
00:52:00,810 --> 00:52:05,190
because I couldn't seem to get the professor to add
781
00:52:05,690 --> 00:52:09,350
some nuance to the lecture. And the
782
00:52:09,910 --> 00:52:12,380
head of the department said,
783
00:52:12,940 --> 00:52:16,340
so what did your father do? And I
784
00:52:16,840 --> 00:52:19,540
thought, what does that have to do with anything? I said, my father was a
785
00:52:20,040 --> 00:52:23,660
forklift driver. Well, but he had a job, so he was privileged.
786
00:52:24,160 --> 00:52:28,180
Anyway, before the revolution. I said, all right, well, can we talk about this
787
00:52:28,680 --> 00:52:32,540
lecture? And he said, in a nutshell,
788
00:52:32,940 --> 00:52:37,020
you shouldn't concern yourself with smithies being corrupted
789
00:52:37,350 --> 00:52:40,950
in a 45 minute lecture. They've lived 20 years
790
00:52:41,450 --> 00:52:45,990
of privileged life and they can handle this.
791
00:52:46,550 --> 00:52:50,470
And I actually shook his hand and left just
792
00:52:50,970 --> 00:52:54,790
because I was kind of in shock. But this happens. I mean, I've gone to
793
00:52:54,950 --> 00:52:58,670
classrooms, high school classrooms, where they have pictures of
794
00:52:59,170 --> 00:53:02,950
Che Guevara, who ran the secret police, who ran the
795
00:53:03,450 --> 00:53:07,180
executions, bragged about executions at
796
00:53:07,680 --> 00:53:10,900
the UN in 1964. But he's up as a hero.
797
00:53:11,460 --> 00:53:14,020
And so it's an example of how.
798
00:53:14,900 --> 00:53:17,780
What is the saying? The victors get to write history. Yeah,
799
00:53:18,280 --> 00:53:22,380
history's written by the victors. And so there's
800
00:53:22,880 --> 00:53:26,100
another version to this. The Cubans want to tell.
801
00:53:26,600 --> 00:53:30,340
Cuban Americans want to tell. But one of the great lines of propaganda that
802
00:53:30,580 --> 00:53:34,320
the regime spun out is that you can't, you shouldn't
803
00:53:34,820 --> 00:53:39,000
listen to Cuban Americans or Cuban exiles, because we
804
00:53:39,400 --> 00:53:43,360
are. We just have a chip on our shoulder. We want the
805
00:53:43,860 --> 00:53:46,840
regime to fall so we can get our lands and riches back.
806
00:53:47,560 --> 00:53:49,480
And so in essence,
807
00:53:50,360 --> 00:53:53,720
they have shut down the Cuban American
808
00:53:53,960 --> 00:53:57,800
voice. Especially when you try to tell
809
00:53:58,300 --> 00:54:01,790
this other story, this, this, this more complex
810
00:54:02,290 --> 00:54:06,030
story. Yeah, it is complex. Right. And I think that
811
00:54:06,530 --> 00:54:10,070
is the overall theme of everything, is that there's nuance to everything
812
00:54:10,870 --> 00:54:14,070
and almost nothing is black and white. And, you know,
813
00:54:14,630 --> 00:54:18,150
because what was overthrown was a dictatorship.
814
00:54:18,650 --> 00:54:22,790
So it wasn't, it wasn't good. In the 50s, it was a brutal dictatorship.
815
00:54:22,870 --> 00:54:25,990
Yeah. So it's not that that's what anybody wanted,
816
00:54:26,490 --> 00:54:30,190
but to replace it with something so awful.
817
00:54:31,150 --> 00:54:34,190
Yeah. That ended up being worse. Yeah. More restrictive,
818
00:54:34,430 --> 00:54:37,670
more. At least there was economic freedom,
819
00:54:38,170 --> 00:54:42,030
there was economic progress. Cuba, most Americans don't
820
00:54:42,530 --> 00:54:46,430
know this. During the 50s Cuba had ranked second,
821
00:54:46,510 --> 00:54:49,950
third in the hemisphere, fourth in all of
822
00:54:50,450 --> 00:54:53,870
the key economic development categories.
823
00:54:54,190 --> 00:54:57,870
It had a GDP per capita the equivalent of Italy or
824
00:54:58,370 --> 00:55:02,170
Spain or one of the southern European countries. It had more hospital beds
825
00:55:02,670 --> 00:55:06,570
per capita than the vast majority of Latin American
826
00:55:06,730 --> 00:55:09,850
countries. And it was first in the world, in some areas.
827
00:55:10,730 --> 00:55:14,250
The first color television broadcast, I believe
828
00:55:15,290 --> 00:55:18,730
the longest railway system, certain things
829
00:55:19,230 --> 00:55:23,370
like that. So at least they had that.
830
00:55:24,090 --> 00:55:27,690
They barely have that now. Economic freedom.
831
00:55:27,770 --> 00:55:31,660
Entrepreneurialism is still a, A bit of a dirty word.
832
00:55:32,620 --> 00:55:35,780
It's just, I mean, I, I'm angry and I am
833
00:55:36,280 --> 00:55:39,460
not and zero. Part of me is Cuban. But yeah, I get so
834
00:55:39,960 --> 00:55:43,820
angry when it's, you know, these people
835
00:55:44,320 --> 00:55:47,740
in power just promise
836
00:55:47,820 --> 00:55:51,940
all of these wonderful ideals and at
837
00:55:52,440 --> 00:55:55,300
the end of the day, it never looks like that because, you know,
838
00:55:55,800 --> 00:55:59,220
that's the other one is power. Corruption. Yes. Absolute power corrupts
839
00:55:59,720 --> 00:56:02,940
absolutely. Yes. And, you know, the more I live my life, the more I am
840
00:56:03,440 --> 00:56:06,620
just like, this is crazy because nothing,
841
00:56:07,020 --> 00:56:11,180
you know, it's almost like nothing can exist in
842
00:56:11,660 --> 00:56:15,260
goodness. It's all such a power grab
843
00:56:15,980 --> 00:56:19,660
and, you know, so many people live their lives working
844
00:56:19,820 --> 00:56:23,020
so hard to just have a life,
845
00:56:24,060 --> 00:56:27,850
and it's, you know, the pawns that. That are being played.
846
00:56:28,250 --> 00:56:31,850
Yeah, that's. I, I don't know if that has
847
00:56:32,350 --> 00:56:35,290
ever been different or if it ever will be different. Yeah. Do you think.
848
00:56:35,450 --> 00:56:39,370
No, you know, I think that's just human humanity and,
849
00:56:39,450 --> 00:56:42,690
and the imbalance of power. The imbalance.
850
00:56:43,190 --> 00:56:47,290
There's always going to be a winner and a loser in a political economic system.
851
00:56:47,370 --> 00:56:51,610
Politicians are always going to simplify and lie to their advantage.
852
00:56:52,700 --> 00:56:56,500
And for me, one of the things that helps is a free press.
853
00:56:57,000 --> 00:57:00,580
Cuba doesn't have a free press. Neither does any
854
00:57:01,080 --> 00:57:04,220
totalitarian government. That's the one shot we've got.
855
00:57:06,140 --> 00:57:09,340
And even our press, the press has its bias.
856
00:57:10,300 --> 00:57:13,860
Each media outlet, and so it falls on us.
857
00:57:14,360 --> 00:57:18,060
And it's really hard as a citizen to decide
858
00:57:18,220 --> 00:57:22,440
now, especially today, where to go for unbiased
859
00:57:22,940 --> 00:57:26,040
news. Yeah. Oh, gosh, very hard. Yeah,
860
00:57:26,540 --> 00:57:30,520
it, it really is. But I, I think
861
00:57:31,020 --> 00:57:34,440
we're seeing a rise in independent journalism just because of the,
862
00:57:34,920 --> 00:57:38,240
the mainstream and, and I, you know, biases.
863
00:57:38,740 --> 00:57:41,960
Yeah. But I also think the business of it. Right. You know, who get.
864
00:57:42,280 --> 00:57:45,720
It's all about who can get the most clicks. It's not about who can get
865
00:57:46,220 --> 00:57:49,520
the news out there. It's about what can you say that will get people's
866
00:57:50,020 --> 00:57:53,740
attention and how do you. You get to their emotions, you rile
867
00:57:54,240 --> 00:57:56,900
them up. Yeah. It's not Even good emotions.
868
00:57:57,300 --> 00:58:00,740
No. Oh, gosh. You want anger, they want a little.
869
00:58:01,300 --> 00:58:05,220
They want what you're describing. That's how they want to leave
870
00:58:05,720 --> 00:58:09,500
their consumer. And it's awful because, you know, there are so
871
00:58:10,000 --> 00:58:13,540
many good things that are happening out there. Yeah. So I see it all the
872
00:58:14,040 --> 00:58:17,220
time. I see hope, I see reasons to hope all the time.
873
00:58:17,780 --> 00:58:21,180
And you, you, you don't even have to look that hard. You just
874
00:58:21,680 --> 00:58:25,320
have to have people sharing like you, human to human. Hey, you know what I
875
00:58:25,820 --> 00:58:29,480
just saw? This is kind of pared down, but basically a
876
00:58:29,980 --> 00:58:34,000
right wing neighbor approach a left wing
877
00:58:34,500 --> 00:58:38,240
neighbor who was hosting a family of Syrian refugees.
878
00:58:38,960 --> 00:58:42,000
And the left wing neighbor thought the right
879
00:58:42,500 --> 00:58:45,800
wing neighbor was coming over to complain because the kids were making noise
880
00:58:46,300 --> 00:58:49,520
in the driveway. But the right wing neighbor came over to say,
881
00:58:50,320 --> 00:58:53,990
you know, those kids are just playing basketball. I've got
882
00:58:54,490 --> 00:58:57,990
all these bikes from when my kids were little in the garage. And why don't
883
00:58:58,490 --> 00:59:01,230
you go over there and get those bikes and, you know, teach those kids how
884
00:59:01,730 --> 00:59:05,230
to ride a bike. And then he went back, he saw children.
885
00:59:05,630 --> 00:59:08,670
He didn't see refugees. He saw children. He saw the
886
00:59:09,170 --> 00:59:12,430
human being, he saw the grandmother. He understood
887
00:59:13,070 --> 00:59:16,630
that these were human beings. Yeah. And I
888
00:59:17,130 --> 00:59:19,830
know the story because the left wing neighbor was at an event, we were doing
889
00:59:20,330 --> 00:59:23,120
a refugee assistance fundraising event.
890
00:59:23,680 --> 00:59:26,960
And he told the story and I said, you know,
891
00:59:27,360 --> 00:59:31,120
I've seen that over and over, over and over.
892
00:59:31,680 --> 00:59:35,680
But we don't talk about that. We don't hear it. It's all the negative stuff.
893
00:59:37,040 --> 00:59:40,320
We have to believe in each other as, as citizens,
894
00:59:40,820 --> 00:59:44,320
as neighbors, and as people who have the potential to,
895
00:59:46,080 --> 00:59:49,290
To. Yeah. I refuse to
896
00:59:49,530 --> 00:59:53,690
give up my hope of this country or of my fellow citizen.
897
00:59:54,650 --> 00:59:58,690
I've seen too much. I've benefited from
898
00:59:59,190 --> 01:00:02,330
it over and over in my life.
899
01:00:02,649 --> 01:00:07,050
And certainly as newcomers in New Hampshire in
900
01:00:07,550 --> 01:00:10,330
1967, my parents worked in factories.
901
01:00:10,650 --> 01:00:13,750
Those factory co workers took them under their
902
01:00:14,250 --> 01:00:17,230
wings, taught them all about life in the north,
903
01:00:17,950 --> 01:00:21,390
how to, you know, where the White Mountains were, how to, how to roast
904
01:00:21,890 --> 01:00:25,110
a marshmallow, how to use chapstick. Chapstick can save
905
01:00:25,610 --> 01:00:29,230
your life. You know, things like that. Yeah. And they didn't have to be that
906
01:00:29,730 --> 01:00:34,030
way. And they were. We faced discrimination that happened,
907
01:00:34,190 --> 01:00:36,990
but, but, but we focused on this other piece.
908
01:00:37,150 --> 01:00:40,640
Absolutely. Because there were more good people out there than bad
909
01:00:41,140 --> 01:00:45,280
people. Yeah. I, I do think that we have
910
01:00:45,780 --> 01:00:49,400
to hold on to that for dear life because there's no other way to survive.
911
01:00:49,900 --> 01:00:53,600
Yeah. And it's the truth though, right? Yeah. I mean, it has absolutely
912
01:00:54,100 --> 01:00:58,120
Been my experience, yes. A hundred percent. Yeah. I have met so
913
01:00:58,620 --> 01:01:02,120
many wonderful people and this experience of interviewing,
914
01:01:02,280 --> 01:01:06,040
doing these interviews has just cemented that on a
915
01:01:06,540 --> 01:01:10,660
whole different level. But, you know, I think it's interesting in the moment
916
01:01:11,160 --> 01:01:14,820
that we're in, in time in America. I can't remember a
917
01:01:15,320 --> 01:01:19,260
time when people were so identified by their political views.
918
01:01:19,760 --> 01:01:23,060
Right. I think you're right. And so I think as much as we can
919
01:01:23,560 --> 01:01:27,020
shed that they are worn as badges of
920
01:01:27,520 --> 01:01:30,900
honor as much as, you know, fences for other people.
921
01:01:31,700 --> 01:01:35,140
And I am certainly guilty of doing
922
01:01:35,220 --> 01:01:38,900
that kind of thing myself. Me too. Me too. So I cann
923
01:01:40,200 --> 01:01:44,560
say any of this without pointing a finger at myself as well, but it's
924
01:01:45,060 --> 01:01:49,000
hard. There's. There is a lot of emotion, there is a lot of anger
925
01:01:49,160 --> 01:01:52,680
and, you know, fear. Fear. I think there's fear. And that.
926
01:01:53,180 --> 01:01:55,960
I think that's what it is more than anything. I think it's fear.
927
01:01:56,600 --> 01:02:00,440
And so I think it's really interesting to be having this conversation
928
01:02:00,520 --> 01:02:04,000
now too, especially with, you know, both sides of
929
01:02:04,500 --> 01:02:08,290
the aisle are afraid. They're afraid of the same thing, but how it
930
01:02:08,790 --> 01:02:11,890
happens. Yes, right. And what it's called. Yeah. Right.
931
01:02:12,370 --> 01:02:15,850
So both sides are afraid of this in
932
01:02:16,350 --> 01:02:19,250
a way of totalitarianism. Yeah. Right. One.
933
01:02:19,570 --> 01:02:23,410
One party ruling everything in a total way
934
01:02:23,910 --> 01:02:27,250
from top to bottom, which is what you have in Cuba, a single party state
935
01:02:27,730 --> 01:02:31,410
for the last 66 years, military dictatorship.
936
01:02:32,430 --> 01:02:37,230
But for some people, that's okay because it's their political
937
01:02:37,630 --> 01:02:41,950
ideology experiment. So somehow that's okay.
938
01:02:42,270 --> 01:02:45,390
But they wouldn't want to see what's happening there,
939
01:02:45,890 --> 01:02:50,190
here. Right. Under a strictly
940
01:02:50,430 --> 01:02:54,030
Republican Party flag. Same thing.
941
01:02:54,270 --> 01:02:57,630
But maybe that would be okay for the Republican Party
942
01:02:58,300 --> 01:03:02,340
to see if it was called. It was. If it was under their banner.
943
01:03:02,840 --> 01:03:06,580
Right. So, yeah, we can't do that. We have to. And you know,
944
01:03:07,080 --> 01:03:11,900
the other thing? How about this? How about if each time a
945
01:03:12,400 --> 01:03:16,220
friend tells us one of these really heartbreaking,
946
01:03:16,720 --> 01:03:20,140
horrific stories, we have in our pocket, one of our good
947
01:03:20,640 --> 01:03:24,140
ones, to bring that friend back
948
01:03:24,540 --> 01:03:28,120
and say, let's not give up hope. Yeah. We have to do that for
949
01:03:28,620 --> 01:03:30,760
each other. I hope people do it for me. I know people do it for
950
01:03:31,260 --> 01:03:34,920
me. Yeah. I will say I. I've said this to a
951
01:03:35,420 --> 01:03:39,160
few people, but this, doing this podcast really restored my
952
01:03:39,660 --> 01:03:41,760
faith in humanity in a way that I didn't think was possible.
953
01:03:42,960 --> 01:03:46,080
Because a lot of the work that I do is
954
01:03:46,160 --> 01:03:48,800
around domestic violence advocacy. I know. Yeah.
955
01:03:49,280 --> 01:03:52,600
And it is really hard to be in
956
01:03:53,100 --> 01:03:56,900
that space because it's something that it's in
957
01:03:57,400 --> 01:03:59,940
A lot of ways it hasn't changed very much.
958
01:04:00,580 --> 01:04:04,260
And you know, to the outside world, if you're not
959
01:04:04,760 --> 01:04:08,260
experiencing it or if it's not something that you're looking at,
960
01:04:08,760 --> 01:04:11,459
it doesn't feel like that big of a part of life.
961
01:04:12,180 --> 01:04:15,460
Whereas I see it, I feel like every time I turn the corner.
962
01:04:16,180 --> 01:04:20,220
And so I really didn't realize how
963
01:04:20,720 --> 01:04:23,300
much anger that I was just harboring in.
964
01:04:24,100 --> 01:04:27,300
Not in kind of like society in general.
965
01:04:27,540 --> 01:04:30,860
Right. That, that this was still as big of an issue as it was and
966
01:04:31,360 --> 01:04:34,900
why couldn't people see? And this really
967
01:04:35,380 --> 01:04:39,140
broke me down to the. Again, human to
968
01:04:39,640 --> 01:04:43,060
human interaction. And I do
969
01:04:43,560 --> 01:04:47,460
believe that anytime we look at things from a bird, anything from a bird's eye
970
01:04:47,960 --> 01:04:52,020
view, we lose perspective. We think we're seeing
971
01:04:52,180 --> 01:04:55,280
a bigger pict or a full picture, but most
972
01:04:55,780 --> 01:04:59,320
of the time we're, what we're actually missing is the nuance
973
01:04:59,820 --> 01:05:03,400
or the variables that make it human. Yeah. And we're
974
01:05:03,900 --> 01:05:07,320
not able to really connect from a bird's eye
975
01:05:07,820 --> 01:05:11,480
view. Right. If we're all the way up here, how are we connecting with
976
01:05:11,980 --> 01:05:14,880
people? Yeah. No matter how high up you get, you got to go down.
977
01:05:15,040 --> 01:05:18,540
Like you said, you know, you have to go down and connect with people and,
978
01:05:19,410 --> 01:05:23,130
and always know that unfortunately there is evil in
979
01:05:23,630 --> 01:05:26,810
the world. It's always been there. It's always going
980
01:05:27,310 --> 01:05:30,970
to be there. But there's goodness too. And there's
981
01:05:31,470 --> 01:05:35,570
the potential for goodness too. It's not looking at
982
01:05:36,070 --> 01:05:38,850
the label, but looking at the person and trying to,
983
01:05:39,730 --> 01:05:43,410
not even trying to suss out how far
984
01:05:43,910 --> 01:05:47,050
to the right or to the left they are. Just who are they? Who are
985
01:05:47,550 --> 01:05:51,550
they? What do they care about? What, what are they worried about? What are.
986
01:05:52,190 --> 01:05:55,710
Let's find some common ground. We have so much more in common.
987
01:05:55,870 --> 01:05:59,310
Yeah. But there's so little space
988
01:05:59,390 --> 01:06:03,310
given to this. When I talk to high school kids,
989
01:06:03,810 --> 01:06:06,590
I always talk to them about this. That's great.
990
01:06:06,750 --> 01:06:11,110
What happened in Cuba after the revolution was
991
01:06:11,610 --> 01:06:15,230
neighbor went against neighbor and you had to prove which.
992
01:06:15,820 --> 01:06:18,300
How, how much you believed in an ideology.
993
01:06:19,580 --> 01:06:22,140
That's the extreme of where we're heading. Yeah.
994
01:06:22,540 --> 01:06:25,580
Because what you, you just said. Right. We're. When we talk with each other,
995
01:06:26,080 --> 01:06:29,740
you're like, well, a new person. Where is this person really at?
996
01:06:30,240 --> 01:06:33,540
Yeah. Can I. First of all, why are
997
01:06:34,040 --> 01:06:37,780
we worrying about that? Let's first start with who is
998
01:06:38,280 --> 01:06:41,020
this person? What's happened to this person in her life?
999
01:06:42,250 --> 01:06:45,690
Start there. Not, not with the politics.
1000
01:06:46,090 --> 01:06:50,050
Yeah. With the humanity. Yeah. Yeah. I, I truly
1001
01:06:50,550 --> 01:06:54,170
do. I know that it would change so much in the way that we.
1002
01:06:54,650 --> 01:06:57,930
Why, why do you think we're all there? Do you think,
1003
01:06:58,430 --> 01:07:01,410
do you think it's anger? Do you think it's fear? What, what,
1004
01:07:01,910 --> 01:07:05,490
which of those emotions is the bigger culprit,
1005
01:07:05,990 --> 01:07:08,890
do you think? I think anger is a masking emotion.
1006
01:07:09,130 --> 01:07:12,700
So I think fear is at the root. And I
1007
01:07:13,200 --> 01:07:15,780
think you're right. I also think that, you know,
1008
01:07:16,020 --> 01:07:19,860
unfortunately, while there
1009
01:07:20,360 --> 01:07:23,980
are so many good things about technology and,
1010
01:07:24,480 --> 01:07:26,180
you know, as I sit here with all of my technology.
1011
01:07:27,860 --> 01:07:31,460
Yeah. While I think there's so many good things, I do believe
1012
01:07:32,340 --> 01:07:36,420
that we were never meant to have this much access to
1013
01:07:36,500 --> 01:07:39,740
information. And not just information,
1014
01:07:40,060 --> 01:07:43,940
but access to whatever everybody
1015
01:07:44,440 --> 01:07:48,220
else thinks at any given moment. Right. We are in a weird space
1016
01:07:48,380 --> 01:07:52,460
where there almost like are no experts there.
1017
01:07:52,700 --> 01:07:56,540
Anybody can get online and say whatever they think.
1018
01:07:57,020 --> 01:08:01,780
And the amount of reactions to that thought is
1019
01:08:02,280 --> 01:08:05,780
the validity of that thought. Right. That's the perceived validity. So if
1020
01:08:06,280 --> 01:08:10,110
you, as a quote unquote influencer, get on and start just
1021
01:08:10,610 --> 01:08:14,790
making something up, as long as you have enough people standing behind you saying,
1022
01:08:15,290 --> 01:08:18,910
yeah, that's right, or even following you right then, okay, that's the truth
1023
01:08:19,410 --> 01:08:22,630
now. And that's really scary. And so I think.
1024
01:08:23,110 --> 01:08:26,390
I think there's a fear. I also think there's an exhaustion
1025
01:08:27,110 --> 01:08:30,710
of, you know, we, we feel that we are.
1026
01:08:31,210 --> 01:08:35,230
We know who's safe and we're not going to venture outside
1027
01:08:35,730 --> 01:08:38,560
of that because we're too tired to do that.
1028
01:08:39,360 --> 01:08:42,560
Yes, I agree with all of that.
1029
01:08:43,120 --> 01:08:46,480
I don't know what the solution is. I think being aware of it
1030
01:08:46,800 --> 01:08:49,840
the way you are. Well, you're finding a solution, aren't you?
1031
01:08:50,320 --> 01:08:55,760
I'm trying. I just think it's marvelous that you
1032
01:08:56,260 --> 01:09:00,120
go to the human, you listen, you go face to
1033
01:09:00,620 --> 01:09:04,730
face, you listen to the story, and you are present as
1034
01:09:05,230 --> 01:09:09,090
a human being and not on a screen and not
1035
01:09:09,590 --> 01:09:11,890
on a. Through a. Through a gadget.
1036
01:09:12,610 --> 01:09:14,850
It's so incredibly important.
1037
01:09:16,370 --> 01:09:19,010
And I think I said this to you when I first came in, right?
1038
01:09:19,510 --> 01:09:23,810
Like, you're doing the opposite of what all of my other experience
1039
01:09:24,290 --> 01:09:28,130
promoting the book has been, which is generally like super efficient,
1040
01:09:28,290 --> 01:09:30,980
super quick when it's convenient,
1041
01:09:31,460 --> 01:09:34,700
and in and out and no depth.
1042
01:09:35,200 --> 01:09:38,500
I mean, well, there's depth if you can find a little bit
1043
01:09:39,000 --> 01:09:41,540
of time, but the human element,
1044
01:09:42,260 --> 01:09:45,980
we gotta get back to that. And you know, the other
1045
01:09:46,480 --> 01:09:50,340
thing that you're doing right, is you're using stories. You love stories.
1046
01:09:51,300 --> 01:09:55,260
Like you said when we were chatting before, we're wired for
1047
01:09:55,760 --> 01:09:59,180
stories. There's no time for stories. We're Drowning
1048
01:09:59,680 --> 01:10:02,340
in data. Yeah. And starving for wisdom.
1049
01:10:02,580 --> 01:10:05,980
Yes. And where do
1050
01:10:06,480 --> 01:10:10,180
you get wisdom? Through the stories of the older generation.
1051
01:10:10,740 --> 01:10:13,220
I think they're ahead of us. They learn things.
1052
01:10:13,540 --> 01:10:17,220
Maybe they learned the wrong things, but we can make up our minds about that.
1053
01:10:17,720 --> 01:10:21,820
Yes. And I have always loved stories. I especially love
1054
01:10:22,320 --> 01:10:25,710
stories from old people. And maybe that's.
1055
01:10:26,340 --> 01:10:30,340
I think old people are scared, too. I've got some older
1056
01:10:31,460 --> 01:10:34,180
friends, neighbors in their 90s, and they're scared, too.
1057
01:10:34,420 --> 01:10:38,020
But we have to get back to the human being and to hope.
1058
01:10:38,580 --> 01:10:42,620
You were talking about the domestic violence situation, and I
1059
01:10:43,120 --> 01:10:46,500
know I've heard you say. Cause I was listening to some other work that you've
1060
01:10:47,000 --> 01:10:51,900
done about how domestic abuse isn't within the home necessarily.
1061
01:10:52,400 --> 01:10:55,110
It can happen anywhere that it's abuse. It's.
1062
01:10:55,900 --> 01:10:59,020
It's taking someone's voice, it's controlling someone.
1063
01:10:59,660 --> 01:11:03,740
And in a way, that's happening to us through media and through technology,
1064
01:11:04,220 --> 01:11:07,620
we're being abused, and we've got to stand up for ourselves,
1065
01:11:08,120 --> 01:11:10,700
and we have to be very conscious of how to do that.
1066
01:11:11,500 --> 01:11:15,140
And it's incredibly difficult because we've.
1067
01:11:15,640 --> 01:11:19,580
Like you said, there are so many good things about this technology. Yeah. I mean,
1068
01:11:19,660 --> 01:11:23,300
I don't think we throw the baby out with the bathwater here, but I
1069
01:11:23,800 --> 01:11:26,860
do think that I am hopeful in seeing that there are
1070
01:11:27,160 --> 01:11:31,240
movements of people realizing how damaging
1071
01:11:31,560 --> 01:11:35,800
it can be to spend all of our time doing
1072
01:11:36,040 --> 01:11:39,480
this or people, younger people getting off of social media.
1073
01:11:39,800 --> 01:11:43,279
I think it's marginally easier for
1074
01:11:43,779 --> 01:11:47,080
people that didn't have it growing up. Right.
1075
01:11:47,580 --> 01:11:50,280
So for those of us who didn't have it growing up, it's. It's easier because
1076
01:11:50,780 --> 01:11:54,650
we know what life is like without it. Yep. But for those of us
1077
01:11:55,150 --> 01:11:59,250
or for those that are toddlers and are, you know, being introduced to
1078
01:11:59,750 --> 01:12:03,610
this technology, I feel like it's harder to disconnect
1079
01:12:04,110 --> 01:12:07,450
from that because it's all. That's the only thing, you know. So I am
1080
01:12:07,690 --> 01:12:12,290
hopeful in seeing some of these younger generations purposefully
1081
01:12:12,790 --> 01:12:15,610
pulling back from the Internet or social media.
1082
01:12:15,930 --> 01:12:19,250
Yeah. What. Where are those stories? Yeah, let's. Let's listen
1083
01:12:19,750 --> 01:12:22,690
to that. Yeah. And listen to what? What it's like. I.
1084
01:12:23,190 --> 01:12:26,870
I've read not. Not of young people, but of adults who
1085
01:12:27,370 --> 01:12:31,190
do that and what it means to them after a month. And it's
1086
01:12:31,690 --> 01:12:35,270
life changing. You sleep better, you think better, you. You're not
1087
01:12:35,770 --> 01:12:40,150
as exhausted like you said. Yeah. You know, when I intentionally.
1088
01:12:40,950 --> 01:12:44,110
Because we all get to choose how we use our time.
1089
01:12:44,610 --> 01:12:49,640
Right. I mean, to a degree, there's privilege in that as well. But if
1090
01:12:50,140 --> 01:12:54,960
I choose to read a fictional book over scrolling
1091
01:12:55,280 --> 01:12:58,480
through a news app or through a social media app,
1092
01:12:58,980 --> 01:13:02,800
that regardless of who I know on the app, I'm going to see news
1093
01:13:03,300 --> 01:13:06,800
and political opinions, I am so
1094
01:13:07,300 --> 01:13:11,040
much happier and lighter feeling than when I
1095
01:13:11,540 --> 01:13:16,160
choose to invest my time. It doesn't all have to be productive
1096
01:13:16,660 --> 01:13:20,240
as we see it as Americans. Right. I think that's
1097
01:13:20,740 --> 01:13:24,360
another thing that's coming out, which I love, is that the investment
1098
01:13:25,800 --> 01:13:29,000
in fictional story and how important it is
1099
01:13:29,080 --> 01:13:32,880
to our ability to problem solve
1100
01:13:33,380 --> 01:13:37,400
and imagine and move through the world in creative ways.
1101
01:13:38,120 --> 01:13:41,960
So, yeah, I think there is so much out there and there is hope
1102
01:13:42,200 --> 01:13:45,440
to be found. But once again, we've got to
1103
01:13:45,940 --> 01:13:49,140
get down to the. The street view and go
1104
01:13:49,640 --> 01:13:52,980
people to people or the porch view. Right. Like that.
1105
01:13:53,480 --> 01:13:56,540
That image that I have in my head of, you know,
1106
01:13:57,040 --> 01:14:01,020
somebody's an old guy, old gals rocking in a chair and I'm
1107
01:14:01,520 --> 01:14:04,660
sitting on the floor listening and finding
1108
01:14:04,980 --> 01:14:08,540
a way to do that is I.
1109
01:14:09,040 --> 01:14:12,700
I've always loved stories, though. It's. That wouldn't be hard. It's really just the.
1110
01:14:13,200 --> 01:14:15,700
Finding the time. Yeah. Yeah. Finding the time.
1111
01:14:16,340 --> 01:14:19,460
And I don't know. I don't know.
1112
01:14:19,860 --> 01:14:24,980
It's a cultural thing too. I think this culture in particular is
1113
01:14:25,540 --> 01:14:29,260
especially primed for the technology because
1114
01:14:29,760 --> 01:14:34,420
we're all about efficiency, we're all about performance, we're all about production.
1115
01:14:34,900 --> 01:14:38,620
Yeah. Achieving. Yeah. I mean, it's hugely
1116
01:14:39,120 --> 01:14:42,920
harmful. It can be hugely harmful if we're not putting it in the right context
1117
01:14:43,420 --> 01:14:47,160
culturally. There's a scene in here, in the book about Rudolph the Red
1118
01:14:47,660 --> 01:14:50,800
Nosed Reindeer because we came in December, was on the
1119
01:14:51,300 --> 01:14:55,320
radio all the time. Okay. I was made fun of at school because I didn't
1120
01:14:55,820 --> 01:14:59,480
know the lyrics. I didn't know anything. But my
1121
01:14:59,980 --> 01:15:03,640
mother asked us one night what the lyrics
1122
01:15:04,140 --> 01:15:08,000
meant and we tried to explain it to her and
1123
01:15:08,500 --> 01:15:12,020
she said, wait, so. So there's this little deer and the deer,
1124
01:15:12,420 --> 01:15:16,740
everybody makes fun of him, but then the deer can
1125
01:15:17,060 --> 01:15:21,420
light the way and so then everybody likes
1126
01:15:21,920 --> 01:15:25,540
him because he can do something nobody else can do. She said,
1127
01:15:26,180 --> 01:15:29,780
folks, I think this country is going to be all about performance.
1128
01:15:30,900 --> 01:15:33,700
Wow. And I never forgot that.
1129
01:15:34,180 --> 01:15:37,800
And it is. That's incredible. Yeah. And so.
1130
01:15:38,300 --> 01:15:41,400
But it takes somebody from a culture where it's not about performance,
1131
01:15:41,720 --> 01:15:45,640
it's about maybe who you are as a person
1132
01:15:46,140 --> 01:15:49,840
or what you do for your family, how good of a person you
1133
01:15:50,340 --> 01:15:54,440
are to your family. I would say that that's a very, very important
1134
01:15:55,160 --> 01:15:58,480
part of the Value system of not just
1135
01:15:58,980 --> 01:16:02,270
Cubans, maybe, but of most Latino cultures.
1136
01:16:03,630 --> 01:16:07,630
Fundamental difference. Yes. And it requires such
1137
01:16:08,130 --> 01:16:11,590
different talents and skills and belief
1138
01:16:12,090 --> 01:16:16,030
systems. Yes, yes, immensely. I think
1139
01:16:16,110 --> 01:16:21,070
that is extremely poignant and wise because that
1140
01:16:21,570 --> 01:16:25,470
story, as we hear it is, you know, these people
1141
01:16:25,550 --> 01:16:29,550
finally came around to this. This cute
1142
01:16:30,050 --> 01:16:33,470
little reindeer because they knew it was the right thing to
1143
01:16:33,970 --> 01:16:36,790
do. Right. And. But you're right, it is.
1144
01:16:36,870 --> 01:16:40,350
It's about what he can do for them. And I
1145
01:16:40,850 --> 01:16:44,070
will tell you very honestly, I've spent a lot of time in therapy
1146
01:16:44,390 --> 01:16:48,310
talking about this very thing. You know, I'm only worth what I can provide
1147
01:16:48,790 --> 01:16:52,310
to somebody. Yes. Yeah. I'm only worth what I can produce
1148
01:16:52,810 --> 01:16:56,280
for somebody. Yeah. And that's not true. It's not.
1149
01:16:56,520 --> 01:16:59,320
But it is, I think, what many of us believe,
1150
01:17:00,120 --> 01:17:03,960
even if we don't realize it. Yeah, exactly. We don't realize
1151
01:17:04,460 --> 01:17:08,120
it. We don't realize what's driving us, but that's part of what's driving us.
1152
01:17:08,280 --> 01:17:11,320
Producing, performing, achieving,
1153
01:17:11,960 --> 01:17:15,360
accumulating, acquiring. And in the
1154
01:17:15,860 --> 01:17:19,200
end, it doesn't even matter. Things don't matter. It really doesn't. What matters
1155
01:17:19,700 --> 01:17:22,840
is, you know, who's with you, who you are to them,
1156
01:17:23,400 --> 01:17:26,750
who they are to you. Yeah. At the end of the day, most of us
1157
01:17:27,250 --> 01:17:31,710
will never see or experience these
1158
01:17:31,790 --> 01:17:36,310
people in these platforms that we spend so much time arguing
1159
01:17:36,810 --> 01:17:41,150
over and dedicating our lives and time to and resources.
1160
01:17:42,510 --> 01:17:45,950
You're right. What we should be focusing on
1161
01:17:46,030 --> 01:17:49,550
is who we are directly interacting with and how
1162
01:17:49,710 --> 01:17:53,260
we move through life with them. Yeah. It's seeing them.
1163
01:17:53,760 --> 01:17:57,100
Really looking at them. Really seeing them. Yeah. I think one of
1164
01:17:57,600 --> 01:18:00,900
the things that this has taught me more than anything is that listening
1165
01:18:01,400 --> 01:18:05,500
is very active. It's not a passive thing
1166
01:18:05,660 --> 01:18:09,700
by any means. And oftentimes I
1167
01:18:10,200 --> 01:18:14,220
think we listen in order to formulate our response
1168
01:18:14,380 --> 01:18:16,220
and not listening to understand.
1169
01:18:17,260 --> 01:18:20,580
And there's a huge difference in that. It doesn't sound like it's very big,
1170
01:18:21,080 --> 01:18:23,780
but it's. There's a huge difference in that. Huge.
1171
01:18:24,740 --> 01:18:28,020
You know, some of that is just human. Right. Because we want to tell our
1172
01:18:28,520 --> 01:18:32,780
story, we want to have our opinion, but we
1173
01:18:33,280 --> 01:18:36,820
can be intelligent about it. We can be intentional
1174
01:18:37,320 --> 01:18:40,820
about it, and I think we'd be better off. We have some control.
1175
01:18:41,300 --> 01:18:44,740
It doesn't feel like it, but we have some control for sure.
1176
01:18:45,700 --> 01:18:49,380
So how was it then you have children of your own
1177
01:18:50,140 --> 01:18:53,740
that's a whole new generation that is born in
1178
01:18:54,220 --> 01:18:57,900
America and doesn't know the Cuban
1179
01:18:58,400 --> 01:19:01,900
experience as you and your family members did. So how was
1180
01:19:02,400 --> 01:19:06,260
that different for you? And you also mentioned, you know, not necessarily
1181
01:19:06,760 --> 01:19:10,500
being close in proximity to your family when you started having kids
1182
01:19:11,000 --> 01:19:14,060
as well. Yeah, yeah, I was farther away.
1183
01:19:14,860 --> 01:19:18,700
It was a nuclear family that seemed completely foreign
1184
01:19:19,200 --> 01:19:22,690
to me. A mother, father and a child. What is that?
1185
01:19:23,330 --> 01:19:26,370
I've never seen that, and I don't know what to do with that. Yeah,
1186
01:19:28,050 --> 01:19:32,210
it's lots of things. It's the loss of language.
1187
01:19:32,930 --> 01:19:37,170
So I tried very hard to hold on to language, but it
1188
01:19:37,670 --> 01:19:41,010
was impossible to really keep that bilingual home once the kids
1189
01:19:41,510 --> 01:19:43,650
started elementary or even before.
1190
01:19:45,090 --> 01:19:47,980
And so I let that slip. So,
1191
01:19:49,100 --> 01:19:52,140
you know, just like you had incremental change,
1192
01:19:52,700 --> 01:19:55,780
Change is inevitable. Well,
1193
01:19:56,280 --> 01:19:59,460
here's another one where when we were growing up, even after we left
1194
01:19:59,960 --> 01:20:03,300
home, Hunt street, which is where we lived and was a duplex,
1195
01:20:03,800 --> 01:20:06,660
with the two families living right next to each other and people going back and
1196
01:20:07,160 --> 01:20:10,460
forth all day long through the basement in the winter, through the front
1197
01:20:10,620 --> 01:20:14,490
porch in this. In the good weather. Two families under
1198
01:20:14,990 --> 01:20:19,210
one roof, but really one family. And then we started moving out, but then
1199
01:20:20,490 --> 01:20:24,330
the mothers took care of our children, so we would drop off the children there.
1200
01:20:24,890 --> 01:20:28,370
And every weekend there was a christening, a birthday,
1201
01:20:28,870 --> 01:20:32,650
a graduation, or you just stopped in.
1202
01:20:32,810 --> 01:20:36,410
But other people were there. And so there were 27 of us,
1203
01:20:36,810 --> 01:20:40,210
often in this little environment, and happened
1204
01:20:40,710 --> 01:20:44,010
naturally, and it wasn't a big deal, but we were always together,
1205
01:20:46,170 --> 01:20:49,370
and that's happening less and less. The viejos are gone.
1206
01:20:50,170 --> 01:20:53,890
Turns out I'm the matriarch now, so I feel like I'm supposed
1207
01:20:54,390 --> 01:20:58,010
to hold this thing together and keep the traditions alive.
1208
01:20:58,330 --> 01:21:01,850
And I would beat myself up sometimes as I saw things falling
1209
01:21:02,350 --> 01:21:05,930
apart and just not being the same. We're still
1210
01:21:06,430 --> 01:21:09,730
a close family, but we just don't see each other. The human to human,
1211
01:21:10,230 --> 01:21:13,510
like what you're doing, this. This human to human,
1212
01:21:13,670 --> 01:21:16,950
face to face, it's not the same to text.
1213
01:21:17,910 --> 01:21:21,230
And so I've stopped beating myself up
1214
01:21:21,730 --> 01:21:26,390
a little bit about being unsuccessful at having
1215
01:21:26,890 --> 01:21:30,510
it be exactly the same way. And I think, I thought about this the
1216
01:21:31,010 --> 01:21:34,630
other day. If you think about the galaxy, the image of a galaxy,
1217
01:21:35,130 --> 01:21:38,510
you have the central part. It starts as a center, and it
1218
01:21:39,010 --> 01:21:42,080
spins and it spins and then falls apart.
1219
01:21:42,320 --> 01:21:45,720
Then it goes into other little galaxies. And so
1220
01:21:46,220 --> 01:21:50,080
it's inevitable. But I'm still holding my little
1221
01:21:50,580 --> 01:21:53,920
galaxy together. And I want to slow it down, slow that spinning down.
1222
01:21:54,320 --> 01:21:56,560
And I can only do what I can do. Yeah.
1223
01:21:57,920 --> 01:22:01,480
And I think writing the book and capturing that
1224
01:22:01,980 --> 01:22:05,520
moment of centrality, of unity in the face of
1225
01:22:05,680 --> 01:22:08,240
super hard things,
1226
01:22:08,880 --> 01:22:12,160
really losing everything, you have,
1227
01:22:12,400 --> 01:22:16,120
including your loved ones, knowing it's
1228
01:22:16,620 --> 01:22:20,240
just you and moving forward and the beauty of
1229
01:22:20,740 --> 01:22:24,680
that and the humor that we had in that house and the love that we
1230
01:22:25,180 --> 01:22:28,520
had in that house. At least I've done that. And we
1231
01:22:29,020 --> 01:22:32,480
can go back to it when we need to, because the book is there and
1232
01:22:32,980 --> 01:22:35,810
we've shared it with a lot of people. Readers tell me.
1233
01:22:36,530 --> 01:22:39,570
Well, they've said over and over a few things.
1234
01:22:40,050 --> 01:22:43,090
I hear I'm jealous of what you had,
1235
01:22:43,410 --> 01:22:46,690
which is so ironic. We had literally nothing,
1236
01:22:47,170 --> 01:22:50,810
but yet we had everything. And then the other thing I
1237
01:22:51,310 --> 01:22:54,290
hear about is I didn't want to leave.
1238
01:22:54,530 --> 01:22:57,090
I didn't want to leave where I was.
1239
01:22:58,210 --> 01:23:01,810
And we saw that growing up. We saw all these Americanitos coming to
1240
01:23:02,310 --> 01:23:05,530
the house all the time because they knew. Knew there was something weird going on
1241
01:23:06,030 --> 01:23:08,410
there that they didn't see anywhere else.
1242
01:23:09,610 --> 01:23:13,450
So it's inevitable that it'll change. I'm going to
1243
01:23:13,950 --> 01:23:17,210
hold onto it as much as I can and do what I can to force
1244
01:23:17,710 --> 01:23:20,249
the human to human as much as possible.
1245
01:23:20,650 --> 01:23:23,930
And I know that I've captured some of it.
1246
01:23:24,250 --> 01:23:27,610
I mean, what you have done is truly priceless. And I think,
1247
01:23:28,090 --> 01:23:31,310
you know, you are rich in the ways that that matter the most.
1248
01:23:32,190 --> 01:23:36,030
And at the end of the day, when people
1249
01:23:36,530 --> 01:23:39,150
sit down to think about it, I think that they know that.
1250
01:23:39,710 --> 01:23:43,630
I think that knowing our family stories
1251
01:23:43,710 --> 01:23:48,110
is important. Having someone to record them is
1252
01:23:49,070 --> 01:23:52,830
just another level. Because for stories
1253
01:23:53,330 --> 01:23:57,070
to continue to be passed on, you need to continue to have a record keeper.
1254
01:23:57,790 --> 01:24:01,070
And if you don't have somebody pursuing that,
1255
01:24:02,010 --> 01:24:05,690
then those stories are lost to time. And it's unfortunate.
1256
01:24:06,190 --> 01:24:10,250
But, you know, this was part of the reason that I started this podcast was
1257
01:24:10,730 --> 01:24:15,770
because my grandfathers were storytellers. And listening
1258
01:24:16,270 --> 01:24:20,370
to their stories was they both had wildly
1259
01:24:20,870 --> 01:24:24,450
different lives and were wildly different people, but they both were
1260
01:24:24,950 --> 01:24:29,290
storytellers. Oh, I love that. And they both had incredible journeys,
1261
01:24:29,450 --> 01:24:32,870
and they're both gone now. And I don't want
1262
01:24:33,370 --> 01:24:36,550
their stories to die with them. I don't want them to die with me.
1263
01:24:37,050 --> 01:24:40,310
What are you doing with those stories? Well, my one grandfather,
1264
01:24:40,390 --> 01:24:43,990
I actually happened to interview him two months before
1265
01:24:44,490 --> 01:24:48,550
he passed. Oh, good. And so I do have some of his stories recorded.
1266
01:24:48,710 --> 01:24:51,870
My other grandfather, I would like to write a book
1267
01:24:52,370 --> 01:24:56,310
about his story. It would have to be fiction and based on
1268
01:24:56,810 --> 01:25:00,270
his story because I don't have enough details of
1269
01:25:00,770 --> 01:25:04,440
what he went through because he immigrated from Hungary
1270
01:25:05,400 --> 01:25:09,080
after being in a communist prison for four years. Oh, dear.
1271
01:25:09,480 --> 01:25:14,680
So, wow. He was incredible and just
1272
01:25:14,760 --> 01:25:18,440
had this incredible Spirit about him.
1273
01:25:18,600 --> 01:25:21,000
Yeah. Not much bothered him,
1274
01:25:21,640 --> 01:25:23,960
you know, after what he lived through. Exactly,
1275
01:25:24,440 --> 01:25:27,960
exactly. He was a rock. Yeah. So. Oh, I hope
1276
01:25:28,460 --> 01:25:32,180
you write that. I would really love to get going. Yeah, yeah, I know,
1277
01:25:32,680 --> 01:25:36,140
I know. And you know what? A historical fiction
1278
01:25:36,940 --> 01:25:40,380
novel is so much easier to sell than.
1279
01:25:40,780 --> 01:25:43,660
Because in the end, you know, we're talking about performance now. We shouldn't.
1280
01:25:43,980 --> 01:25:47,380
But you have to think about the marketplace than a memoir.
1281
01:25:47,880 --> 01:25:51,020
A memoir is. Especially as a non famous person.
1282
01:25:51,180 --> 01:25:54,860
Yeah, right. Which is hilarious because personally,
1283
01:25:55,020 --> 01:25:59,010
I will devour a memoir. Yeah. Not from
1284
01:25:59,510 --> 01:26:02,970
a famous person, but. Yes. Like the story of Owe Me Everything.
1285
01:26:03,210 --> 01:26:06,010
I want to learn. I want to learn. I want to know the real stuff.
1286
01:26:06,730 --> 01:26:10,970
Yeah. I tried really hard to make
1287
01:26:11,050 --> 01:26:14,090
Property of the Revolution historical,
1288
01:26:14,410 --> 01:26:18,210
historically accurate. I worked really hard at that. But I structured
1289
01:26:18,710 --> 01:26:21,970
it in such a way that many have said, and this was my goal,
1290
01:26:22,470 --> 01:26:26,000
that it does feel more like a novel. It's very character
1291
01:26:26,500 --> 01:26:31,960
driven and there are turning points and very,
1292
01:26:32,460 --> 01:26:36,560
very dramatic points and themes that are consistent. And one theme
1293
01:26:37,060 --> 01:26:41,200
leads to another, one scene leads to another. So it's.
1294
01:26:41,600 --> 01:26:45,440
Yeah, I'm really happy with not just the content, but the way
1295
01:26:45,940 --> 01:26:49,000
that it seems to be capturing. You know, another thing that's really
1296
01:26:49,500 --> 01:26:53,230
cool is that I thought it would be more of a woman's read. I wanted
1297
01:26:53,730 --> 01:26:57,590
it to be a male read. You know, my father played professional baseball in
1298
01:26:58,090 --> 01:27:01,630
the United states in the 50s. Oh, wow. So there's some baseball
1299
01:27:02,130 --> 01:27:05,190
in here. So that was my. Well, first of all, I was.
1300
01:27:05,910 --> 01:27:09,590
I loved sports and I loved my father's baseball stories.
1301
01:27:10,090 --> 01:27:13,470
And I've had. I wrote some commentaries
1302
01:27:13,970 --> 01:27:17,580
for NPR that were about his experiences as.
1303
01:27:17,970 --> 01:27:21,250
As a Cuban player in the Jim Crow South. But I don't
1304
01:27:21,750 --> 01:27:25,170
know, I just. I really wanted it to be
1305
01:27:25,650 --> 01:27:28,810
for men and women, for young and old, and so
1306
01:27:29,310 --> 01:27:33,090
far, so good, because the, the men, male readers
1307
01:27:33,590 --> 01:27:36,050
who have reached out to me or who have talked to me after I.
1308
01:27:36,550 --> 01:27:39,890
I go somewhere are passionate about.
1309
01:27:41,010 --> 01:27:44,540
And I think it's because they see. Because there are men and
1310
01:27:44,700 --> 01:27:48,260
male characters, they see themselves in them like
1311
01:27:48,760 --> 01:27:51,980
just a regular guy, kind of a jock, and he's
1312
01:27:52,480 --> 01:27:56,020
caught up in this political tornado and
1313
01:27:56,520 --> 01:27:59,020
he's got a fend for his family now. He's got a fend for his family
1314
01:27:59,500 --> 01:28:02,780
in a foreign land with nothing. And they
1315
01:28:03,280 --> 01:28:05,580
see themselves as family people,
1316
01:28:06,380 --> 01:28:09,380
as a man. And. Yeah.
1317
01:28:09,880 --> 01:28:12,980
It's not just for women, it turns out. Makes me so happy. Yes.
1318
01:28:13,480 --> 01:28:15,800
And, you know, you talked about Hungary and your grandfather.
1319
01:28:17,240 --> 01:28:19,880
I did a talk at a Jewish.
1320
01:28:20,840 --> 01:28:24,480
At a synagogue with A Jewish men's
1321
01:28:24,980 --> 01:28:28,120
book group. On the screen on Zoom. There were a
1322
01:28:28,620 --> 01:28:32,920
bunch of other people and one of the guys was a 92 year old man
1323
01:28:33,420 --> 01:28:36,680
in Arizona, I think, and he had oxygen. He was head of one of the.
1324
01:28:37,160 --> 01:28:40,200
He was using oxygen and he had his hand up the whole
1325
01:28:40,700 --> 01:28:44,240
time and nobody picked on him. And then finally somebody picked on
1326
01:28:44,740 --> 01:28:48,200
him. And. And he said, you know, and they loved
1327
01:28:48,700 --> 01:28:51,840
the book, but he said, I know
1328
01:28:52,340 --> 01:28:55,640
that this is about your Cuban abuela, but this is
1329
01:28:56,140 --> 01:28:59,960
about my. I saw my Romanian Jewish grandmother
1330
01:29:00,439 --> 01:29:04,440
in this book and I saw my 31 first
1331
01:29:04,600 --> 01:29:08,120
cousins in this book. And that's my house.
1332
01:29:08,600 --> 01:29:12,040
That's where I grew up, which I loved.
1333
01:29:12,120 --> 01:29:15,720
Yes. And I've heard that from, you know, an Iranian
1334
01:29:16,220 --> 01:29:18,560
woman, an Afghani woman, a Lithuanian.
1335
01:29:20,160 --> 01:29:23,680
I mean, many people have said that this is their
1336
01:29:24,400 --> 01:29:28,640
home, their household, what they experienced,
1337
01:29:29,520 --> 01:29:33,240
which I really love hearing because that makes us all
1338
01:29:33,740 --> 01:29:37,200
the same. You know, we're just human beings. Once again, stories connect
1339
01:29:37,700 --> 01:29:41,590
us more than anything ever. Yeah. Truly. Yeah. But I,
1340
01:29:42,090 --> 01:29:45,630
I know that you have gotten, you. You've won awards for
1341
01:29:46,130 --> 01:29:49,910
your book. I know that you have been able to really just affect
1342
01:29:50,470 --> 01:29:53,990
some change and start discourse with your book, which I just
1343
01:29:54,490 --> 01:29:58,070
think is so fabulous. Thank you, Jennifer. I. It's a,
1344
01:29:58,570 --> 01:30:02,070
you know, a hard road to get a book out there.
1345
01:30:02,570 --> 01:30:06,500
And this has been the. The reward to know that
1346
01:30:07,000 --> 01:30:09,380
people feel hopeful or happy,
1347
01:30:09,860 --> 01:30:13,460
inspired and understand better.
1348
01:30:13,860 --> 01:30:17,620
What more could I have asked for? And, you know, here's the
1349
01:30:18,120 --> 01:30:21,500
other thing. They love the people and the story just
1350
01:30:22,000 --> 01:30:25,300
like I did. And they feel the love I felt every day
1351
01:30:26,260 --> 01:30:29,780
in this grieving, but funny and
1352
01:30:30,280 --> 01:30:33,660
loving home. And I wanted people to feel that love and they do.
1353
01:30:34,160 --> 01:30:37,560
And that makes people. Me so incredibly happy. Yes. That I got
1354
01:30:38,060 --> 01:30:41,520
to share them. Share my. My viejos, my old people with
1355
01:30:42,020 --> 01:30:46,000
them. I love that. Yeah. We'll definitely link to your book
1356
01:30:46,500 --> 01:30:50,120
and your website in the show notes for people. I can't wait to
1357
01:30:50,620 --> 01:30:54,360
read this. After sitting with you and hearing this much of you, I'd love to
1358
01:30:54,860 --> 01:30:58,080
know what you think. So make sure you let me know. Okay. And. Yeah.
1359
01:30:58,580 --> 01:31:01,830
And then people can grab their own copy as well. So I urge them to.
1360
01:31:02,330 --> 01:31:05,590
I think they'll find some hope. Yeah. And love and humor
1361
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and good things. I think it's a. It's important for
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even the. The moment we're in right now. I think especially there's
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another thing people have said. Yeah. This reminds me so much of what we're going
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through. Yeah. There's some lessons to be pulled out for
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sure. So wonderful. And to find hope through it all,
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I think that's always gonna be the most. The strongest message.
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Yes. So, Ana, thank you so much for sitting with
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me and for doing this. It was so lovely to meet you and to speak
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with you. Well, I feel really happy to be here and honored.
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01:31:43,100 --> 01:31:46,360
And what a treat. Face to face
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01:31:47,320 --> 01:31:50,120
with Jennifer. Yes. Face to face.
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The real McCoy. Yeah. Thank you for being interested
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in the story and for coming to meet me. What a treat.
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01:31:58,090 --> 01:32:01,770
Thank you. My pleasure. Thank you for listening to the human
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experience. Everyone has a story, and I'd love to hear yours.
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So be sure to check out the show notes for more information about how to
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01:32:09,990 --> 01:32:11,810
stay in touch, do good, and love.